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05-03-2012, 11:25 AM
It is of a volcanic origin, and therefore the voice within Ezekiel says: “I will bring forth a fire from the midst of thee, it shall devour thee,” etc. (v. 18). Surely it does not mean, as seems to be the case from the translated texts, that this fire was to be brought from the midst of the Prince of Tyrus, or his people, but from Mount Atlas, symbolising the proud race, learned in magic and high in arts and civilization, whose last remnant was destroyed almost at the foot of the range of those once gigantic mountains.
Truly, “thou shalt be a terror, and never shalt thou be any more”; as the very name of the race and its fate is now annihilated from man’s memory. Bear in mind, that almost every ancient King and priest was an initiate; that from toward the close of the Fourth Race there had been a feud between the Initiates of the Right and those of the Left Path; finally, that the garden of Eden is referred to by other personages than the Jews of the Adamic race, since even Pharaoh is compared to the fairest tree of Eden by this same Ezekiel, who shows “all the trees of Eden, the choicest and best of Lebanon, . . . comforted in the nether parts of the earth . . . ,” for “they also went down into hell with him” (Pharaoh)* unto the nether parts, which are in fact the bottom of the ocean, whose floor gaped wide to devour the lands of the Atlanteans and themselves. If one bears all this in mind and compares the various accounts, then one will find out that the whole of chapters xxviii. and xxxi. of Ezekiel relate neither to Babylon, Assyria, nor yet Egypt, since none of these have been so destroyed, but simply fell into ruins on the surface, not beneath the earth — but indeed to Atlantis and most of its nations. And he will see that the “garden of Eden” of the Initiates was no myth, but a locality now submerged. Light will dawn upon him, and he will appreciate such sentences as these at their true esoteric value: “Thou hast been in Eden; . . . thou wast upon the holy mountain of God” — for every nation had and many still have holy mountains: some, Himalayan Peaks, others, Parnassus, and Sinai. They were all places of initiation and the abodes of the chiefs of the communities of ancient and even modern adepts. And again: “Behold, the Assyrian (why not Atlantean, Initiate?) was a cedar in Lebanon; . . . his height was exalted above all the trees; . . . . the cedars in the garden of God could not hide him, . . . so that all the trees of Eden . . . . envied him” (Ezekiel xxxi. 3-9).
Throughout all Asia Minor, the Initiates were called the “trees of Righteousness,” and the cedars of Lebanon, as also were some kings of Israel. So were the great adepts in India, but only the adepts of the
Footnote(s) ———————————————

* The only Pharaoh whom the Bible shows going down into the Red Sea was the king who pursued the Israelites, and who remained unnamed, for very good reasons, perhaps. The story was surely made up from the Atlantean legend.

05-03-2012, 11:29 AM
When Vishnu Purana narrates that “the world was overrun with trees,” while the Prachetasas — who “passed 10,000 years of austerity in the vast ocean” — were absorbed in their devotions, the allegory relates to the Atlanteans and the adepts of the early Fifth Race — the Aryans. Other “trees (adept Sorcerers) spread, and overshadowed the unprotected earth; and the people perished . . . unable to labour for ten thousand years.” Then the sages, the Rishis of the Aryan race, called Prachetasas, are shown “coming forth from the deep,”* and destroying by the wind and flame issuing from their mouths, the iniquitous “trees” and the whole vegetable kingdom; until Soma (the moon), the sovereign of the vegetable world, pacifies them by making alliance with the adepts of the Right Path, to whom he offers as bride Marisha, “the offspring of the trees.”† This means that which is given in the Stanzas and Commentaries, and what is also given in Part II. of Vol. I., “The Sacred Island.” It hints at the great struggle between the “Sons of God” and the Sons of the Dark Wisdom — our forefathers; or the Atlantean and the Aryan Adepts. The whole History of that period is allegorized in the Ramayana, which is the mystic narrative in epic form of the struggle between Rama — the first king of the divine dynasty of the early Aryans — and Ravana, the symbolical personation of the Atlantean (Lanka) race. The former were the incarnations of the Solar Gods; the latter, of the lunar Devas. This was the great battle between Good and Evil, between white and black magic, for the supremacy of the divine forces, or of the lower terrestrial or cosmic powers. If the student would understand better the last statement, let him turn to the Anugita episode of the Mahabharata, chapter v., where the Brahmana tells his wife, “I have perceived by means of the Self the seat abiding in the Self — (the seat) where dwells the Brahman free from the pairs of opposites and the moon, together with the fire (or the sun), upholding (all) beings (as), the mover of the intellectual principle.” The moon is the deity of the mind (Manas) but only on the lower plane. “Manas is dual — lunar in the lower, solar in its upper portion,” says a commentary. That is to say, it is attracted in its higher aspect towards Buddhi, and in its
Footnote(s) ——————————————— * Vishnu Purana, Book I., ch. xv.
† This is pure allegory. The waters are a symbol of wisdom and of occult learning. Hermes represented the sacred Science under the symbol of fire; the Northern Initiates, under that of water. The latter is the production of Nara, the “Spirit of God,” or rather Paramatman, the “Supreme Soul,” says Kulluka Bhatta, Narayana, meaning “he who abides in the deep” or plunged in the Waters of Wisdom — “water being the body of Nara” (Vayu). Hence arises the statement that for 10,000 years they remained in austerity “in the vast Ocean”; and are shown emerging from it. Ea, the God of Wisdom, is the “Sublime Fish,” and Dagon or Oannes is the Chaldean man-fish, who emerges from the waters to teach wisdom.

05-03-2012, 11:32 AM
lower descends into, and listens to the voice of its animal soul full of selfish and sensual desires; and herein is contained the mystery of an adept’s as of a profane man’s life, as also that of the post-mortem separation of the divine from the animal man. The Ramayana — every line of which has to be read esoterically — discloses in magnificent symbolism and allegory the tribulations of both man and soul. “Within the body, in the midst of all these life-winds (? principles), which move about in the body, and swallow up one another,* blazes the Vaishvana fire† sevenfold, of which ‘I’ am the goal,” says the Brahmana.‡
But the chief “Soul” is Manas or mind; hence, Soma, the moon, is shown as making an alliance with the solar portion in it, personified as the Prachetasas. But of the seven keys that open the seven aspects of the Ramayana, as of every other Scripture, this is only one — the metaphysical.
The symbol of the “Tree” standing for various Initiates was almost universal. Jesus is called “the tree of Life,” as also all the adepts of the good Law, while those of the left Path are referred to as the “withering trees.” John the Baptist speaks of “the axe” which “is laid to the root of the trees” (Matth. iii. 10); and the King of Assyria’s armies are called trees (Isaiah x. 19).
The true meaning of the Garden of Eden was sufficiently given in “Isis Unveiled.”
The writer has more than once heard surprise expressed that Isis should contain so few of the doctrines now taught. This is quite erroneous. For the allusions to such teachings are plentiful, even if the teachings themselves were still withheld. The time had not arrived then, as the hour has not struck now to say all. “No Atlanteans, or the Fourth Race which preceded our Fifth Race, are mentioned in ‘Isis Unveiled,’ ” a critic on “Esoteric Buddhism” wrote one day. I, who wrote Isis Unveiled, maintain that the Atlanteans are mentioned as our predecessors, namely, in Volume I., p. 133, when speaking of the Book of Job. For what can be plainer than this: “In the original text, instead of ‘dead things,’ it is written dead Rephaim, giants, or mighty primitive men, from whom ‘Evolution’ may one day trace our present race.” It is invited to do so now, now that this hint is explained quite openly; but Evolutionists are as sure to
Footnote(s) ——————————————— * This is explained by the able translator of Anugita in a foot-note (p. 258) in these words: “The sense appears to be this; the course of worldly life is due to the operations of the life-winds which are attached to the SELF, and lead to its manifestations as individual souls.
† “Vaisvanara (or Vaishvanara) is a word often used to denote the Self” — explains Nilakantha.
‡ Translated by Kashinath Trimbak Telang, M.A., Bombay.
Vol. 2, Page 497 TRACES OF PRE-HISTORIC STRIFES. decline nowadays as they did ten years ago. Science and theology are against us: therefore we question both, and have to do so in self-defence. On the strength of hazy metaphors scattered throughout the prophets, and in St. John’s Revelation, a grand but re-edited version of the Book of Enoch, on these insecure grounds Christian theology built its dogmatic Epos of the War in Heaven. It did more: it used the symbolical visions, intelligible only to the Initiates, as pillars upon which to support the whole bulky edifice of its religion; and now the pillars have been found very weak reeds, and the cunning structure is foundering. The entire Christian scheme rests upon these Jakin and Boaz — the two contrary forces of good and evil, Christ and Satan the [[agathai kai kakai dunameis]]. Take away from Christianity its main prop of the Fallen Angels, and the Eden Bower vanishes with its Adam and Eve into thin air; and Christ, in the exclusive character of the One God and Saviour, and the victim of Atonement for the Sin of animal-man, becomes forthwith a useless, meaningless myth.
In an old number of the Revue Archaeologique for the year 1845 (p. 41), a French writer, M. Maury, remarks: — “This universal strife between good and bad spirits seems to be only the reproduction of another more ancient and more terrible strife, that, according to an ancient myth, took place before the creation of the universe, between the faithful and the rebellious legions.”
Once more, it is a simple question of priority. Had John’s Revelation been written during the Vedic period, and were not one sure now of its being simply another version of the Book of Enoch and the Dragon legends of pagan antiquity — the grandeur and the beauty of the imagery might have biased the critics’ opinion in favour of the Christian interpretation of that first war, whose battle field was starry Heaven, and the first slaughterers — the Angels. As the matter stands now, however, one has to trace Revelation, event by event, to other and far older visions. For the better comprehension of the Apocalyptic allegories and of the esoteric epos we ask the reader to turn to Revelation, and to read chapter xii., from verse 1 to verse 7.
This has several meanings, most of which have been found out with regard to the astronomical and numerical keys of this universal myth. That which may be given now, is a fragment, a few hints as to its secret meaning, as embodying the record of a real war, the struggle between the Initiates of the two schools. Many and various are the still existing allegories built on that same foundation stone. The true narrative, that which gives the full esoteric meaning, is in the Secret books, but the writer has had no access to these.
In the exoteric works, however, the episode of the Taraka war, and some esoteric commentaries, may offer a clue perhaps.

05-03-2012, 02:50 PM
Secondary 11.5; to the Tertiary 2.3; to the Quaternary 0.5 or one-half per cent.” (“Philosophy,” p. 481.)
Now, as it is certain, on occult data, that the time which has elapsed since the first sedimentary deposits = 320,000,000 years, we are able to infer that the: —
Rough Approximations.
Primordial lasted 171,200,000 years.
Primary lasted 103,040,000 years
Secondary lasted 36,800,000 years
Tertiary lasted 7,360,000 years (probably in excess)
Quaternary lasted 1,600,000 years (probably in excess).
Such estimates harmonise with the statements of Esoteric Ethnology in almost every particular. The Tertiary Atlantean part-cycle, from the “apex of glory” of that Race in the early Eocene to the great mid-Miocene cataclysm, would appear to have lasted some 3 1/2 to four million years. If the duration of the Quaternary is not rather (as seems likely) overestimated, the sinking of Ruta and Daitya would be post-Tertiary. It is probable that the results here given allow somewhat too long a period to both the Tertiary and Quaternary, as the Third Race goes very far back into the Secondary Age. Nevertheless, the figures are most suggestive.
But the argument from geological evidence being only in favour of 100,000,000 years, let us compare our claims and teachings with those of exact science.
Mr. Edward Clodd,* in reviewing M. de Mortillet’s work “Materiaux pour l’Histoire de l'Homme,” which places man in the mid-Miocene period,† remarks that “it would be in defiance of all that the doctrine of evolu-
Footnote(s) ——————————————— * Knowledge, March 31, 1882.
† And who yet, in another work, “La Prehistorique Antiquite de l’Homme,” some twenty years ago, generously allowed only 230,000 years to our mankind. Since we learn now that he places man “in the mid-Miocene period,” we must say that the much respected Professor of Prehistoric Anthropology (in Paris) is somewhat contradictory and inconsistent, if not naif in his views.
Vol. 2, Page 711 SECEDERS FROM DARWINISM. tion teaches, and moreover, win no support from believers in special creation and the fixity of species, to seek for so highly specialized a mammalian as man at an early stage in the life-history of the globe.” To this, one could answer: (a) the doctrine of evolution, as inaugurated by Darwin and developed by later evolutionists, is not only the reverse of infallible, but it is repudiated by several great men of science, e.g., de Quatrefages, in France, and Dr. Weismann, an ex-evolutionist in Germany, and many others, the ranks of the anti-Darwinists growing stronger with every year;* and (b) truth to be worthy of its name, and remain truth and fact, hardly needs to beg for support from any class or sect. For were it to win support from believers in special creation, it would never gain the favour of the evolutionists, and vice versa. Truth must rest upon its own firm foundations of facts, and take its chances for recognition, when every prejudice in the way is disposed of. Though the question has been already fully considered in its main aspects, it is, nevertheless, advisable to combat every so-called “scientific” objection as we go along, when making what are regarded as heretical and “anti-scientific” statements.
Let us briefly glance at the divergences between orthodox and esoteric science, on the question of the age of the globe and of man. With the two respective synchronistic tables before him, the reader will be enabled to see at a glance the importance of these divergences; and to perceive, at the same time, that it is not impossible — nay, it is most likely — that further discoveries in geology and the finding of fossil remains of man will force science to confess that it is esoteric philosophy which is right after all, or, at any rate, nearer to the truth.

05-04-2012, 08:53 AM
The seven Rishis and the fourteen Manus of the seven Manvantaras — issue from Brahma’s head; they are his “mind-born sons,” and it is with them that begins the division of mankind and its races from the Heavenly man, “the Logos” (the manifested), who is Brahma Prajapati. Says (V. 70 in) the “Ha Idra Rabba Qadisha” (the Greater Holy Assembly) of the skull (head) Footnote(s) ———————————————

* See for the length of such cycles or Yugas in Vriddha Garga and other ancient astronomical Sections (Jyotisha). They vary from the cycle of five years — which Colebrooke calls “the cycle of the Vedas,” specified in the institutes of Parasara, “and the basis of calculation for larger cycles” (Miscell. Essays, Vol. I., pp. 106 and 108) — up to the Mahayuga or the famous cycle of 4,320,000 years.
† The Hebrew word for “week” is Seven; and any length of time divided by Seven would have been a “week” in their day, even 49,000,000 years, as it is seven times seven millions. But their calculation is throughout septiform.
Vol. 2, Page 625 THE HAIRY SYMBOL.

of Macroprosopus, the ancient One* (Sanat, an appellation of Brahma), that in every one of his hairs is a “hidden fountain issuing from the concealed brain.” “And it shineth and goeth forth through that hair unto the hair of Microprosopus, and from it (which is the manifest Quaternary, the Tetragrammaton) his brain is formed; and thence that brain goeth into thirty and two paths” (or the triad and the duad, or again 432). And again: (V. 80) “Thirteen curls of hair exist on the one side and on the other of the skull” — i.e., six on one and six on the other, the thirteenth being also the fourteenth, as it is male-female, “and through them commenceth the division of the hair” (the division of things, Mankind and Races).
“We six are lights which shine forth from a seventh (light),” saith Rabbi Abba; “thou art the seventh light” (the synthesis of us all, he adds, speaking of Tetragrammaton and his seven “companions,” whom he calls “the eyes of Tetragrammaton.”)
Tetragrammaton is Brahma Prajapati, who assumed four forms, in order to create four kinds of supernal creatures, i.e., made himself fourfold, or the manifest Quaternary (see Vishnu Purana, Book I. ch. V.); and who, after that, is re-born in the seven Rishis, his Manasaputras, “mind-born sons,” who became later, 9, 21 and so on, who are all said to be born from various parts of Brahma.†
Footnote(s) ———————————————

* Brahma creates in the first Kalpa (day one) various “sacrificial animals” pasu — or the celestial bodies and the Zodiacal signs, and plants which he uses in sacrifices at the opening of Treta Yuga. The esoteric meaning of it shows him proceeding cyclically and creating astral prototypes on the descending spiritual arc and then on the ascending physical arc. The latter is the sub-division of a two-fold creation, subdivided again into seven descending and seven ascending degrees of spirit falling, and of matter ascending — the inverse of what takes place (as in a mirror which reflects the right on the left side) in this manvantara of ours. It is the same, esoterically, in the Elohistic Genesis (chap. i.), and in the Jehovistic copy, as in Hindu cosmogony.
† It is very surprising to see theologians and Oriental scholars express indignation at the “depraved taste of the Hindu mystics” who, not content with having invented the “Mind-born” Sons of Brahma, make the Rishis, Manus, and Prajapatis of every kind spring from various parts of the body of their primal Progenitor — Brahma (see Wilson’s footnote in his Vishnu Purana, Vol. I., p. 102). Because the average public is unacquainted with the Kabala, the key to, and glossary of, the much veiled Mosaic Books, therefore, the clergy imagines the truth will never out. Let any one turn to the English, Hebrew, or Latin texts of the Kabala, now so ably translated by several scholars, and he will find that the Tetragrammaton, which is the Hebrew ihvh, is also both the “Sephirothal Tree” — i.e., it contains all the Sephiroth except Kether, the crown — and the united body of the “Heavenly man” (Adam Kadmon) from whose limbs emanate the Universe and everything in it. Furthermore, he will find that the idea in the Kabalistic Books (the chief of which in the Zohar are the “Books of Concealed Mystery,” of the “Greater,” and the “Lesser Holy Assembly”) is entirely phallic and far more crudely expressed than is the four-fold Brahma in any of the Puranas. (See “Kabala Unveiled,” by Mr. S. L. Mathers, Chap. xxii., concerning the remaining members of Microprosopus). [[Footnote continued on next page]]

There are two Tetragrammatons: the Macro and the Microprosopus. The first is the absolute perfect Square, or the Tetractis within the Circle, both abstract conceptions, and is therefore called Ain — the Non-being, i.e., illimitable or absolute Be-ness. But when viewed as Microprosopus, or the “Heavenly man,” the manifested Logos, he is the triangle in the square — the sevenfold cube not the fourfold, or the plane Square. For it is written in the same “Greater Holy Assembly” — (83): “And concerning this, the children of Israel wished to know in their minds, like as it is written (Exod. xvii. 7.): ‘Is the Tetragrammaton in the midst of us, or the Negatively Existent One?’* (Where did they distinguish between Microprosopus, who is called Tetragrammaton, and between Macroprosopus, who is called Ain, Ain the negatively existent?) ”†
Therefore, Tetragrammaton is the three made four and the four made three, and is represented on this Earth by his seven “companions,” or “Eyes” — the “Seven eyes of the Lord.” Microprosopus is, at best, only a secondary manifested Deity. For, verse 1,152 of the “Greater Holy Assembly” (Kabala) says —
“We have learned that there were ten (companions) who entered into the Sod, (‘mysterious assembly or mystery’), and that seven only came forth”‡ (i.e., 10 for the unmanifested, 7 for the manifested Universe.)
1,158. “And when Rabbi Shimeon revealed the Arcana there were found none present there save those (seven companions). . . . 1,159. And Rabbi Shimeon called them the seven eyes of Tetragrammaton, like as it is written, Zach. iii., 9, ‘These are the seven eyes (or principles) of Tetragrammaton,’ ” — i.e., the four-fold Heavenly man, or pure spirit, is resolved into Septenary man, pure matter and Spirit.
Thus the Tetrad is Microprosopus, and the latter is the male-female Chochmah-Binah, the 2d and 3d Sephiroth. The Tetragrammaton is the very essence of number Seven, in its terrestrial significance. Seven stands between four and nine — the basis and foundation (astrally) of our physical world and man, in the kingdom of Malkuth.
For Christians and believers, this reference to Zaccharias and
Footnote(s) ———————————————

[[Footnote continued from previous page]] For, this “Tree of Life” is also the “tree of knowledge of good and evil,” whose chief mystery is that of human procreation. It is a mistake to regard the Kabala as explaining the mysteries of Kosmos or Nature; it explains and unveils only a few allegories in the Bible, and is more esoteric than is the latter.
* Simplified in the English Bible to: “Is the Lord (! !) among us, or not?” (See Exodus xvii. 7.)
† See Kabala Denudata, by S. Liddell MacGregor Mathers, F.T.S., p. 121.
‡ Translators often render the word “companion” (angel, also adept) by “Rabbi,” as the Rishis are called gurus. The “Zohar” is, if possible, more occult than the Books of Moses; to read the “Book of Concealed Mystery” one requires the keys furnished by the genuine “Chaldean Book of Numbers,” which is not extant.

05-04-2012, 08:57 AM
Vol. 2, Page 627 THE NUMBER SEVEN IN CHEMISTRY. especially to the Epistle of Peter (1 P. ii. 2-5) ought to be conclusive. In the old symbolism, man, chiefly the inner Spiritual man is called “a stone.” Christ is the corner-stone, and Peter refers to all men as “lively” (living) stones. Therefore a “stone with seven eyes” on it can only mean what we say, i.e., a man whose constitution or (“principles,”) is septenary.
To demonstrate more clearly the seven in Nature, it may be added that not only does the number seven govern the periodicity of the phenomena of life, but that it is also found dominating the series of chemical elements, and equally paramount in the world of sound and in that of colour as revealed to us by the spectroscope. This number is the factor, sine qua non, in the production of occult astral phenomena.
Thus, if the chemical elements are arranged in groups according to their atomic weights, they will be found to constitute a series of groups of seven; the first, second, etc., members of each group bearing a close analogy in all their properties to the corresponding members of the next group. The following table, copied from Hellenbach’s Magie der Zahlen, exhibits this law and fully warrants the conclusion he draws in the following words: “We thus see that chemical variety, so far as we can grasp its inner nature, depends upon numerical relations, and we have further found in this variety a ruling law for which we can assign no cause; we find a law of periodicity governed by the number seven.”
The eighth column in this list is, as it were, the octave of the first, containing elements almost identical in chemical and other properties with those in the first; a phenomenon which accentuates the septenary law of periodicity. For further details the reader is referred to Hellenbach’s

page 628 work, where it is also shown that this classification is confirmed by the spectroscopic peculiarities of the elements.
It is needless to refer in detail to the number of vibrations constituting the notes of the musical scale; they are strictly analogous to the scale of chemical elements, and also to the scale of colour as unfolded by the spectroscope, although in the latter case we deal with only one octave, while both in music and chemistry we find a series of seven octaves represented theoretically, of which six are fairly complete and in ordinary use in both sciences. Thus, to quote Hellenbach: —

“It has been established that, from the standpoint of phenomenal law, upon which all our knowledge rests, the vibrations of sound and light increase regularly, that they divide themselves into seven columns, and that the successive numbers in each column are closely allied; i.e., that they exhibit a close relationship which not only is expressed in the figures themselves, but also is practically confirmed in chemistry as in music, in the latter of which the ear confirms the verdict of the figures. . . . . . The fact that this periodicity and variety is governed by the number seven is undeniable, and it far surpasses the limits of mere chance, and must be assumed to have an adequate cause, which cause must be discovered.” Verily, then, as Rabbi Abbas said: “We are six lights which shine forth from a seventh (light); thou (Tetragrammaton) art the seventh light (the origin) of us all;” (V. 1,160) and — “For assuredly there is no stability in those six, save what they derive from the seventh. For all things depend from the seventh.” (V. 1,161. Kabala, “The Greater Holy Assembly.”)
The (ancient and modern) Western American Zuni Indians seem to have entertained similar views. Their present-day customs, their traditions and records, all point to the fact that, from time immemorial, their institutions — political, social and religious — were (and still are) shaped according to the septenary principle. Thus all their ancient towns and villages were built in clusters of six, around a seventh. It is always a group of seven, or of thirteen, and always the six surround the seventh. Again, their sacerdotal hierarchy is composed of six “Priests of the House” seemingly synthesized in the seventh, who is a woman, the “Priestess Mother.” Compare this with the “seven great officiating priests” spoken of in Anugita, the name given to the “seven senses,” exoterically, and to the seven human principles, esoterically. Whence this identity of symbolism? Shall we still doubt the fact of Arjuna going over to Patala (the Antipodes, America) and there marrying Ulupi, the daughter of the Naga (or rather Nargal) King? But to the Zuni priests.

05-05-2012, 09:49 AM
GIANTS, CIVILIZATIONS, AND SUBMERGED CONTINENTS TRACED IN HISTORY. When statements such as are comprised in the above heading are brought forward, the writer is, of course, expected to furnish historical instead of legendary evidence in support of such claims. Is this possible? Yes; for evidence of this nature is plentiful, and has simply to be collected and brought together to become overwhelming in the eyes of the unprejudiced.
Once the sagacious student gets hold of the guiding thread he may find it out for himself. We give facts and show land-marks: let the wayfarer follow them. What is given here is amply sufficient for this century.
In a letter to Voltaire, Bailly finds it quite natural that the sympathies of the “grand old invalid of Ferney” should be attracted to the “representatives of knowledge and wisdom, the Brahmans of India.” He then adds a curious statement. “But,” he says, “your Brahmans are very young in comparison with their ancient instructors.”*
Bailly, who knew nought of the esoteric teachings, nor of Lemuria, believed, nevertheless, unreservedly in the lost Atlantis, and also in several pre-historic and civilized nations which had disappeared without leaving any undeniable trace. He had studied the ancient classics and traditions extensively, and he saw that the arts and sciences known to those we now call the “ancients,” were “not the achievements of any of the now or even then existing nations, nor of any of the historical peoples of Asia.” And that, notwithstanding the learning of the Hindoos, their undeniable priority in the antiquity of their race had to be referred to a people or a race still more ancient and more learned than were even the Brahmans themselves.†
Voltaire, the greatest sceptic of his day, the materialist par excellence, shared Bailly’s belief. He thought it quite likely “that long before the empires of China and India, there had been nations cultured, learned, and powerful, which a deluge of barbarians overpowered and thus replunged into their primitive state of ignorance and savagery, or what they call the state of pure nature.” (“Lettres sur l’Atlantide, “ p. 15).‡
Footnote(s) ——————————————— * Lettres sur l’Atlantide.
† Histoire de l’Astronomie Ancienne, p. 25, et seq.
‡ This conjecture is but a half-guess. There were such “deluges of barbarians” in the Fifth Race. With regard to the Fourth, it was a bond fide deluge of water which swept it away. Neither Voltaire nor Bailly, however, knew anything of the Secret Doctrine of the East.
Vol. 2, Page 743 A MYSTERIOUS NATION. That which with Voltaire was the shrewd conjecture of a great intellect, was with Bailly “a question of historical facts.” For “I make great case of ancient traditions preserved through a long series of generations,” he wrote. (Ibid.) It was possible, he thought, that a foreign nation should, after instructing another nation, so disappear that it should leave no traces behind. When asked how it could have happened that this ancient, or rather archaic, nation should not have left at least some recollection in the human mind, he answered that Time was a pitiless devourer of facts and events. But, the history of the Past was never entirely lost, for the Sages of old Egypt had preserved it, and “it is so preserved to this day elsewhere.” “You do not know which was the best and most handsome generation of men which has ever lived on this earth,” said the priests of Sais to Solon, according to Plato. “Only a weak seed of it, of which you (Greeks) are the descendants,* is all that remains.” “Their books,” they added, “preserved the records of a great nation, which emerging from the Atlantic sea had invaded Europe and Asia (Timaeus). The Greeks were but the dwarfed and weak remnant of that once glorious nation. . . .”†
What was this nation? The secret doctrine teaches that it was the latest, seventh sub-race of the Atlanteans, already swallowed up in one of the early sub-races of the Aryan stock, one that had been gradually spreading over the continent and islands of Europe, as soon as they had begun to emerge from the seas. Descending from the high plateaux of Asia, where the two Races had sought refuge in the days of the agony of Atlantis, it had been slowly settling and colonizing the freshly emerged lands. The emigrant sub-race had rapidly increased and multiplied on that virgin soil; had divided into many families, which in their turn divided into nations. Egypt and Greece, the Phoenicians, and the Northern stocks, had thus proceeded from that one sub-race. Thousands of years later, other races — the remnants of the Atlanteans — “yellow and red, brown and black,” began to invade the new continent. There were wars in which the new comers were defeated; and they fled, some to Africa, others to remote countries. Some of these lands became in course of time — owing to new geological convulsions — islands. Being thus forcibly
Footnote(s) ——————————————— * For a full discussion of the relations between the old Greeks and Romans, and the Atlantean colonists, cf. “Five Years of Theosophy.”
† The story about Atlantis and all the traditions thereon were told, as all know, by Plato in his “Timaeus and Critias.” Plato, when a child, had it from his grand-sire Critias, aged ninety, who in his youth had been told of it by Solon, his father Dropidas’ friend — Solon, one of the Grecian Seven Sages. No more reliable source could be found, we believe.

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