Cigar
07-08-2015, 03:45 PM
How racism, gun culture & toxic masculinity are poisoning Americahttp://media.salon.com/2015/07/dylann_roof7.jpg
Dylann Roof was not silent before he murdered nine black people in their church, shooting and reloading multiple times, destroying their bodies with his white rage. He did not shout obscure or difficult to translate Latin phrases. Dylann Roof was not a blank slate or deep and nebulous well who left no written justification or explanation for his evil deeds. White racial terrorist Dylann Roof told his African-American victims why he was going to kill them. As though it was a type of forced civic duty and obligation, Roof said to his victims: “I have to do it.” He then shared his grievances: “You rape our women and you’re taking over our country and you have to go.” Then he let off a fusillade of bullets.
A superficial reading would suggest that the “our” is simple to decipher: Roof is channeling his white nationalist understanding of “America” as a country synonymous with and exclusively for “white” people. This is the logic of the phrase that “America is a white man’s country.” The “our” also signifies the control and possession of white women’s bodies and personhood by white men.
The idea of black men raping white women is a centuries-old white American fantasy: It is the justification for the lynching tree, where thousands of innocent black men were made into “strange fruit.” The lynching tree also reinforces a cultural lie, that white women are the most desired among all others, and tries to conceal how many white women from both before the founding of the United States, through to the Age of Obama, willingly have had relationships with black men, a perfectly banal observation that nonetheless enrages white supremacists.
Nationalist and politically chauvinistic ideologies tend toward patriarchy and sexism. White nationalism is no exception. As such, Dylann Roof’s white racial terrorism is an act of violence, and one that is grounded in a particular understanding of gender: “Male” or “female” are designations of human, sexual, biological difference. “Masculine” and “feminine,” however, are social constructs that are not fixed, which change over time, and in response to particular arrangements of social and political power. Here, gender is a type of performance (in its most binary and simple form) as a given person acts “male” or “female.” And toxic masculinity is a performance that emphasizes violence, control over others, sexual aggression and a lack of emotion and vulnerability. Dylann Roof—with the guns, violence, resentment, right-wing politics and racism—is the extreme embodiment of toxic white masculinity.
http://www.salon.com/2015/07/07/the_plague_of_angry_white_men_how_racism_gun_cultu re_toxic_masculinity_are_poisoning_america_in_tand em/
Dylann Roof was not silent before he murdered nine black people in their church, shooting and reloading multiple times, destroying their bodies with his white rage. He did not shout obscure or difficult to translate Latin phrases. Dylann Roof was not a blank slate or deep and nebulous well who left no written justification or explanation for his evil deeds. White racial terrorist Dylann Roof told his African-American victims why he was going to kill them. As though it was a type of forced civic duty and obligation, Roof said to his victims: “I have to do it.” He then shared his grievances: “You rape our women and you’re taking over our country and you have to go.” Then he let off a fusillade of bullets.
A superficial reading would suggest that the “our” is simple to decipher: Roof is channeling his white nationalist understanding of “America” as a country synonymous with and exclusively for “white” people. This is the logic of the phrase that “America is a white man’s country.” The “our” also signifies the control and possession of white women’s bodies and personhood by white men.
The idea of black men raping white women is a centuries-old white American fantasy: It is the justification for the lynching tree, where thousands of innocent black men were made into “strange fruit.” The lynching tree also reinforces a cultural lie, that white women are the most desired among all others, and tries to conceal how many white women from both before the founding of the United States, through to the Age of Obama, willingly have had relationships with black men, a perfectly banal observation that nonetheless enrages white supremacists.
Nationalist and politically chauvinistic ideologies tend toward patriarchy and sexism. White nationalism is no exception. As such, Dylann Roof’s white racial terrorism is an act of violence, and one that is grounded in a particular understanding of gender: “Male” or “female” are designations of human, sexual, biological difference. “Masculine” and “feminine,” however, are social constructs that are not fixed, which change over time, and in response to particular arrangements of social and political power. Here, gender is a type of performance (in its most binary and simple form) as a given person acts “male” or “female.” And toxic masculinity is a performance that emphasizes violence, control over others, sexual aggression and a lack of emotion and vulnerability. Dylann Roof—with the guns, violence, resentment, right-wing politics and racism—is the extreme embodiment of toxic white masculinity.
http://www.salon.com/2015/07/07/the_plague_of_angry_white_men_how_racism_gun_cultu re_toxic_masculinity_are_poisoning_america_in_tand em/