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Thread: God Hates Weeping and Begging

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    God Hates Weeping and Begging

    Do not Intensify Worship in Troubled Times


    If you are a true devotee, you need not weep or beg before God

    Do not resort to weeping and begging for God’s grace




    The devotee interested in the spiritual line should study more about the successful devotees. The study of God is not so important as the study of the personality of a true devotee. You should concentrate more on Prahlada, who could succeed in pleasing the Lord and your concentration on Lord Narasimha is not so important. You should always examine the personality of Hanuman in the spiritual line because God is extensively pleased with Him, which can be seen in the awarded fruit. Hanuman is made the future creator of this universe and this is the highest fruit, which means that God is extensively pleased with Him. Hanuman is famous for His courage and dignity. He never wept and begged before God.

    If you are a true devotee, you need not weep or beg before God. If you have money in your pocket, you will go to the market of vegetables and purchase the vegetables with courage, confidence and dignity since you are going to pay the proper price. When you do not have money in your pocket, you will weep and beg before the seller of vegetables for donation of one or two vegetables at least. Therefore, if you weep and beg God for His grace, it means that you do not have the real devotion in your heart to pay the exact price of the grace of God. You know that your devotion is not true. Therefore, you are resorting to weeping and begging for God’s grace.




    When Draupadi cried begging the Lord for clothes, the Lord was not moved by her cry and begging. The Lord immediately checked her account book to see whether there is any credit in it that can be drawn along with its interest. The Lord observed one practical sacrifice of Draupadi for the sake of the Lord done previously as the credit in her account. Once the finger of Krishna was cut by the blade of a sugarcane. All the wives ran to the different sides of the house for a piece of cloth to be used as the bandage for the wound. But, Draupadi immediately tore the edge of her costly sari and the resultant piece of cloth was used as the bandage. Generally, women are fond of jewels and saris. Due to this reason, the wives of Krishna could not do that act. That piece of cloth sacrificed for the Lord was multiplied as thousands of saris because the rate of interest of the bank of God is infinite since the wealth in it is infinite.

    If this service was done to a human being, hardly two or three saris could have been supplied. Hence, the Lord could have supplied those saris even if Draupadi did not weep. Even if she was silent leaving everything to God, this miracle should have been done. The reason for the miracle is not her weeping and begging. The reason is her practical sacrifice to God especially the human incarnation.



    You may have faith in God but it is very difficult to recognize the human incarnation and maintain continuous faith in It. It has been the worst practice in all the religions since devotees everywhere developed different talents and techniques in the art of weeping and begging. Some devotees should be awarded Padma Vibhushan for developing new trends in weeping and begging before God! God hates you if you weep and beg anything from Him because you are aware of your false devotion to Him. Your real devotion is towards yourself, your wife, your children, your parents, your relatives and your friends only.

    You know the truth of your false devotion and now you are trying to cheat God by your art of weeping and different discovered sentences, poems and songs of begging. It is a double crime. Hence, do not beg and weep before God. Be always brave and dignified before God like Hanuman. When you know that you do not deserve due to your false devotion, then also you maintain the dignified way before God. In such case, it is only one crime, which can be also rectified in course of time by developing true devotion. You need not ask God for anything even in your mind. If there is some credit of your true devotion in your account proved by practical sacrifice, the reward will come from God spontaneously in the required situation.

    Generally, people try to worship God in the times of difficulties. The omniscient God knows that your intensity of the worship is generated by the ambition for the solution of your problem and that it is not generated by the true love to God. You should not intensify the worship in the time of problems. You can fool the people but not the omniscient God. You should maintain the same intensity of worship in all the times without linking it to benefits and solutions of problems. Such true devotion will be credited to the account. When Draupadi tore her sari and sacrificed for the Lord, then she was in happy situation. Therefore, your sacrifice is valid if it is done in the happy moment when there is no need for the help of God. At any cost, you should stop weeping and begging before God and learn the constant courage of Hanuman.


    Generally, people try to worship God in the times of difficulties. The omniscient God knows that your intensity of the worship is generated by the ambition for the solution of your problem and that it is not generated by the true love to God. You should not intensify the worship in the time of problems. You can fool the people but not the omniscient God. You should maintain the same intensity of worship in all the times without linking it to benefits and solutions of problems. Such true devotion will be credited to the account. When Draupadi tore her sari and sacrificed for the Lord, then she was in happy situation. Therefore, your sacrifice is valid if it is done in the happy moment when there is no need for the help of God. At any cost, you should stop weeping and begging before God and learn the constant courage of Hanuman.

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    I believe in a forgiving God. Atone and He will forgive, He knows we are flawed.

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    Quote Originally Posted by Conley View Post
    I believe in a forgiving God. Atone and He will forgive, He knows we are flawed.

    When you worship the Lord you should not aspire for any fruit in return. Some people sacrifice work and money but they aspire for some fruit in return. Such a service is again a waste. If you do Nishkama Karma Yoga, which is the service to the Lord without expecting anything from the Lord, then alone will the Lord come in human form and suffer for your sins. Then alone can you get rid of your sins. Other than this one path there is no alternative. Either you have to pay or your father (the Lord in human form) has to pay the fine for your sins. If you pester the Lord through the present rituals and methods of worship, the Lord will only make rearrangements to your file of Karma.

    He will bring the good results, which you were supposed to enjoy in your next birth, to the present. However this rearrangement will lead to a loss in value as in case of a premature encashment of deposits. You do not know this secret and you think that you have flattered the Lord and got rid of your sins. What you do not know is that your present sins are thrown to next birth with increased interest. Your future life cycle will be full of miseries from birth to death due to such interference. Therefore the Lord is cleverer than you when you adopt the ways of business with Him.

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    There are many who ask GOD/Creator for nothing.
    History does not long Entrust the care of Freedom, to the Weak or Timid!!!!! Dwight D. Eisenhower ~

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    Should we not ask god for help?

    Quote Originally Posted by MMC View Post
    There are many who ask GOD/Creator for nothing.
    If you are an ordinary person you should follow the rules of your deeds and nature. If you are a devotee, even then, you should not ask God for help. Your devotion must not aspire any result. You are asking God for help means that you want God to violate his own natural rules. The impression of millions of angles and sages is disturbed if God violates his own rules. That will give a poor impression on God. You are putting God to inconvenience by forcing him to use his supernatural power. Whether you are a devotee or not, you must always try to solve your problems by putting your best effort.

    If you fail, even then, do not ask God to help you. Then, you think that it is your fate and worship God as usual. Arjuna was fighting with his grandfather, Bhishma. Arjuna was not putting up his best effort to kill Bhishma. He was having sympathy to Bhishma, who has brought up Arjuna. Noting this, Krishna (Jesus) took His Sudarshana chakra and ran to kill Bhishma. That means the Lord tried to solve the problem of Arjuna through His divine power. Arjuna did not agree to this and forced Krishna to stop, because Arjuna knew about his inadequate effort. But when Sindhava was to be killed, Arjuna tried his best, because Arjuna took an oath to kill Sindhava before sunset and otherwise he promised that he would enter the fire.

    Since the sunset took place apparently due to the Maya of Krishna, Arjuna stopped fighting and wanted to enter the fire. He was just going to jump into the fire but he never asked for help. He thought that was his fate. Therefore, the Lord helped him secretly. Therefore, if you put your best effort, still fail because it is beyond your limits, if you happen to be a real devotee and do not ask for the help from God, then you will be helped by the super power secretly. The secrecy is due to preservation of the sacredness of his administration in the eyes of others.
    www.universal-spirituality.org
    Universal Spirituality for World Peace

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    Only while in physical manifestation. Could this be done. Or in the lower planes. No so in the realms of Soul/Spirit.

    Dakaya Technique, first of the Master Techniques. The second is Suang-Tu. Eshwar-Khanewale of that which is human. The Mahanta Consciousness=God/Creator in the physical plane. The knowledge would be esoteric as opposed to exoteric.
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    Quote Originally Posted by MMC View Post
    Only while in physical manifestation. Could this be done. Or in the lower planes. No so in the realms of Soul/Spirit.

    Dakaya Technique, first of the Master Techniques. The second is Suang-Tu. Eshwar-Khanewale of that which is human. The Mahanta Consciousness=God/Creator in the physical plane. The knowledge would be esoteric as opposed to exoteric.
    If you want to beat somebody, call him as dog and then beat him. Even though he is not a dog; you have confirmed him as a dog for all practical purposes, in order to beat him. Similarly, you want to capture Brahman or God, who is unimaginable and cannot be captured even by intensive process of imagination. Therefore, you name some imaginable item as Brahman, capture it and then claim that you have captured God. Whatever you named or subsequently captured is not the actual absolute God. You have captured some subtle part of the creation itself, and claim that you have captured Brahman, which is beyond Creation.

    I will give a small illustration. One day yourself and your friends jumped for a long time and failed to touch the roof of your house. Therefore, all of you named the roof as unattainable, since it is untouchable by hand. For some years, you have practiced the high jump and could touch the roof by your hand. Now you declare that you have attained the unattainable. Actually the roof is not really and permanently unattainable item. The real and permanently unattainable item is the sky, which cannot be touched by you even through millions of births. Similarly, Brahman or God who is the Creator of this Universe is really and permanently unattainable, since He cannot be imagined even by the sharpest intelligence.

    The reason for this is that God, the Creator, is beyond spatial dimensions, because He was the creator of this space.

    The Creator exists before the Creation of this space. This means that God existed even in the absence of the space before its creation. You can never imagine the absence of space, because you and your intelligence cannot go beyond space by continuous efforts even for millions of lives. Even the minutest, you imagine, must have minutest spatial dimensions. It can never imagine anything without dimensions. Therefore, when you say that you have captured or imagined something, it must be a part of the creation only.

    It might have not been captured till today due to lack of scientific analysis and sophisticated technical instruments and it does not mean that it is really unimaginable. It remained unimaginable for a period of time due to lack of equipment, just like the roof of your house remained untouchable for some time due to lack of practice in high jump. By touching the roof, you should not claim that you have touched the sky. By capturing the universal consciousness, you should not shout that you have captured God. Just like the roof is not the sky, the Universal Consciousness is not God.

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    You are speaking from the mind and of logic, that which is of the mental as there is no other way in this physical realm. In the beginning there was light, the spark.....then the sound. Some call it the Bani, the Music, The Word.

    Ameshspenta the 6 ways or rays of light from the Divine, that the Supreme Sugmad has to make Itself known to man. Asa-Vahista, Vohu-Mano, Khashathra-Vairya, Spenta-Armaiti, Haurvata and Amere-Tatat
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    Quote Originally Posted by MMC View Post
    You are speaking from the mind and of logic, that which is of the mental as there is no other way in this physical realm. In the beginning there was light, the spark.....then the sound. Some call it the Bani, the Music, The Word.

    Ameshspenta the 6 ways or rays of light from the Divine, that the Supreme Sugmad has to make Itself known to man. Asa-Vahista, Vohu-Mano, Khashathra-Vairya, Spenta-Armaiti, Haurvata and Amere-Tatat
    Creation Sequence

    The first creation that came from God is space or inert energy. Akasa (space) and Tejas (inert energy) are one and the same because space is a form of inert energy only. Matter, work, light, heat, sound, electricity, magnetism and awareness are also other forms of inert energy. Our imagination cannot cross the limits of space. The link or process of production between God and space is also unimaginable like God. This link is beyond space and God is beyond this link. The space is called as Mahat. The link is called as Avyaktam which means unimaginable. The Parabrahman is mentioned as purusha. The Veda says that Avyaktam is beyond space and purusha is beyond Avyaktam (Mahatah paramavyaktam avyaktat purushah parah).

    God is first. Space is second. Air is third. We can explain the generation of third from second, but not the second from first. Second and third are imaginable items. Space or energy became air. Air means atoms. This is energy condensing into matter. This process of condensation is explicable and debatable. This process is parinama or vivarta. If matter is different from energy only by quantitative way it is vivarta like water condensed to ice. Vivarta brings only physical difference. The parinama is qualitative difference like milk becoming curd. Before the creation of matter, only energy exists. If energy is condensed, it should be vivarta process only, which is physical. But if all the mater is energy only, how the qualitative difference came between items of matter? There cannot be qualitative difference between blocks of ice having various sizes. One block of ice may be more concentrated (or condensed) but it cannot bring a qualitative difference. But the qualitative difference between the milk and curd is practically experienced in the world. Milk and curd are also condensed products of same energy and may have quantitative difference. Thus this point of contradiction brings the unimaginability, which is the characteristic of God. Therefore, the presence of the unimaginable power of God (Maya) is everywhere in the world. The Gita says that this Prakruti is also Maya (Mayam tu prakrutim). Thus the entire world is affected by the hidden power of God (Maya), which is known by deep analysis.

    When the energy and work are essentially same, the different quantities of energy-drops (electrons) giving rise to different properties mean different works of God giving rise to different properties. Here the wonder is that the working material and work are one and the same in essence. Therefore, the unimaginable God does wonderful works and His work it self is the working material. The work is power of God, which it self is the working material. All this creation is work without any separate working material because the working material itself is a form of work. According to science also, any material (matter) is a form of energy and work is also a form of the same energy. Thus, this wonder exists in science, which says that matter is a condensed form energy. For the process of condensation, space is required and the space should be different from energy for the process of condensation to take place. But space is a form of energy as per the special theory of relativity.

    In such case, how the energy is condensed? Because, space is also energy. This is another wonder. Like this, when this nature (Prakruti) is analyzed, it is a wonder (Maya) only as said in Gita (Mayam tu..). Thus, Maya becomes the inner substratum of the world. God is the substratum of Maya (Mayinam tu…Gita). Thus, God is the final substratum of this world. The generation of matter on condensation of energy and the transformation of matter in to energy by dilution are wonders in the context of space being the energy. Thus, the generation, maintenance on substratum and dissolution are works of Maya, which mean wonders of God. Such wonder is for souls only and is well known to God and therefore it is not a wonder to God. Thus, Maya is a logic or science for God, just like the nature is a logical science to the souls. It is only higher logic or super science of God which is above the level of souls.

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    Quote Originally Posted by dattaswami View Post
    Creation Sequence


    The first creation that came from God is space or inert energy. Akasa (space) and Tejas (inert energy) are one and the same because space is a form of inert energy only. Matter, work, light, heat, sound, electricity, magnetism and awareness are also other forms of inert energy. Our imagination cannot cross the limits of space. The link or process of production between God and space is also unimaginable like God. This link is beyond space and God is beyond this link. The space is called as Mahat. The link is called as Avyaktam which means unimaginable. The Parabrahman is mentioned as purusha. The Veda says that Avyaktam is beyond space and purusha is beyond Avyaktam (Mahatah paramavyaktam avyaktat purushah parah).

    God is first. Space is second. Air is third. We can explain the generation of third from second, but not the second from first. Second and third are imaginable items. Space or energy became air. Air means atoms. This is energy condensing into matter. This process of condensation is explicable and debatable. This process is parinama or vivarta. If matter is different from energy only by quantitative way it is vivarta like water condensed to ice. Vivarta brings only physical difference. The parinama is qualitative difference like milk becoming curd. Before the creation of matter, only energy exists. If energy is condensed, it should be vivarta process only, which is physical. But if all the mater is energy only, how the qualitative difference came between items of matter? There cannot be qualitative difference between blocks of ice having various sizes. One block of ice may be more concentrated (or condensed) but it cannot bring a qualitative difference. But the qualitative difference between the milk and curd is practically experienced in the world. Milk and curd are also condensed products of same energy and may have quantitative difference. Thus this point of contradiction brings the unimaginability, which is the characteristic of God. Therefore, the presence of the unimaginable power of God (Maya) is everywhere in the world. The Gita says that this Prakruti is also Maya (Mayam tu prakrutim). Thus the entire world is affected by the hidden power of God (Maya), which is known by deep analysis.

    When the energy and work are essentially same, the different quantities of energy-drops (electrons) giving rise to different properties mean different works of God giving rise to different properties. Here the wonder is that the working material and work are one and the same in essence. Therefore, the unimaginable God does wonderful works and His work it self is the working material. The work is power of God, which it self is the working material. All this creation is work without any separate working material because the working material itself is a form of work. According to science also, any material (matter) is a form of energy and work is also a form of the same energy. Thus, this wonder exists in science, which says that matter is a condensed form energy. For the process of condensation, space is required and the space should be different from energy for the process of condensation to take place. But space is a form of energy as per the special theory of relativity.

    In such case, how the energy is condensed? Because, space is also energy. This is another wonder. Like this, when this nature (Prakruti) is analyzed, it is a wonder (Maya) only as said in Gita (Mayam tu..). Thus, Maya becomes the inner substratum of the world. God is the substratum of Maya (Mayinam tu…Gita). Thus, God is the final substratum of this world. The generation of matter on condensation of energy and the transformation of matter in to energy by dilution are wonders in the context of space being the energy. Thus, the generation, maintenance on substratum and dissolution are works of Maya, which mean wonders of God. Such wonder is for souls only and is well known to God and therefore it is not a wonder to God. Thus, Maya is a logic or science for God, just like the nature is a logical science to the souls. It is only higher logic or super science of God which is above the level of souls.
    Mahat was not the space.....it is thought; the first changed form of the nature elements: matter, space, time, and twenty two other parts of the universal mind force. Akasa/Akasha is the sound.

    Misrepresentation has always been one of the problems.
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