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Thread: Perfume from His Sayings

  1. #121
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    عن ابو هريرة رضي الله عنه قال
    : قال رسول الله صلى الله عليه وسلم :

    قال الله تعالى : أعددت لعبادي الصالحين ، ما لا عين رأت ، ولا أذن سمعت ، ولا خطر
    على قلب بشر . فاقرؤوا إن شئتم : { فلا تعلم نفس ما أخفي لهم من قرة أعين } .

    البخاري - المصدر: الجامع الصحيح - الصفحة أو الرقم: 3244
    خلاصة الدرجة: [صحيح]

    The Authority Of Abu Hurayrah (may Allah be pleased
    with him): The Messenger of Allah (peace be upon him) said :

    "Allah said : I have prepared for My righteous servants what no eye has seen and
    no ear has heard, not has it occurred to human heart. Thus recite if you wish
    (1): And no soul knows what joy for them (the inhabitants of Paradise) has been
    kept hidden (Quran Chapter 32 Verse 17)."

    Reporters.
    It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah

    عن ‏ ‏أبي موسى رضي الله عنه ‏ ‏قال: ‏قال رسول
    الله ‏ ‏صلى الله عليه واله وسلم:
    "‏ ‏المؤمن للمؤمن كالبنيان يشد بعضه بعضا" ‏

    صحيح مسلم



    Abu Musa, may Allah be pleased with him, reported:

    Allah's Messenger (may peace be upon him) said: "A believer to another believer
    is like a wall of bricks supporting each other. "

    Sahih Muslim

    عن أبي هريرة رضي الله عنه قال: "
    قال رسول الله (صلى الله عليه وآله):
    من كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصمت . ومن كان يؤمن بالله واليوم
    الآخر فليكرم جاره . ومن كان يؤمن بالله واليوم الآخر فليكرم ضيفه

    صحيح البخاري و مسلم


    The Authority Of Abu Hurayrah (may Allah be pleased
    with him) From the Prophet (peace be upon him), who said ::
    "Let him who believes in Allah and the Last Day either speak good or keep
    silent, and let him who believes in Allah and the Last Day be generous to his
    neighbour, and let him who believes in Allah and the Last Day be generous to his
    guest."

    Reporters.
    Related by Bukhari and Muslim.

    عن عبد الله بن مسعود (رضي الله
    عنه) يحدث عن النبي صلى الله عليه وسلم أنه قال: لو كنت متخذا خليلا لاتخذت أبا بكر
    خليلا ولكنه أخي وصاحبي وقد اتخذ الله صاحبكم خليلا.

    رواه مسلم

    'Abdullah b. Mas'ud reported Allah's Messenger (may
    peace be upon him) as saying: If I were to choose a bosom friend I would have
    definitely chosen Abu Bakr as my bosom friend, but he is my brother and my
    companion and Allah, the Exalted and Gliorious. has taken your brother and
    companion (meaning Prophet himself) as a friend.

    Musilm
    ‫ شاب يتحدى الدكتور ذاكر نايك ويقول إذا أجبت على هذه الـ 6 أسألة سأعتنق الإسلام | Dr. Zakir Naik



    دكتورة جامعية تعتنق الاسلام بعد 3 اجابات صاعقة من الدكتور ذاكر نايك


    رد مرعب ل د.ذاكر نايك على سؤالين معظم المسيحين يظنونهم نقطة ضعف للمناظرات
    Last edited by eninn; 09-06-2017 at 02:42 AM.

  2. #122
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    هنا
    عن ‏عبد الله رضي الله عنه‏ ‏قال ‏
    سألت رسول الله‏ صلى الله عليه واله وسلم:
    ‏" أي الأعمال أحب إلى الله قال الصلاة على وقتها قلت ثم أي قال ثم بر الوالدين قلت
    ثم أي قال ثم الجهاد في سبيل الله قال حدثني بهن ولو استزدته لزادني"

    صحيح مسلم والبخاري
    Narated By Abdullah bin Masud (may (Allah be pleased
    with him): I asked Allah's Apostle (peace be upon him):
    "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at
    their early stated fixed times." I asked, "What is next in goodness?" He
    replied, "To be good and dutiful to your parents." I further asked, what is next
    in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not
    ask Allah's Apostle anymore and if I had asked him more, he would have told me
    more.

    Bukhari and Muslim
    عن عمران بن حصين رضي الله عنه
    قال : قال رسول الله صلى الله عليه واله وسلم :
    "يدخل الجنة من أمتي سبعون ألفا بغير حساب . قالوا : من هم ؟ يا رسول الله ! قال :
    هم الذين لا يسترقون . ولا يتطيرون ولا يكتوون . وعلى ربهم يتوكلون"

    صحيح مسلم والبخاري

    Narated By Omran bin Haseen (may Allah be pleased
    with him) the Prophet (peace and blessings of Allah be upon him) said
    "Seventy thousand of my people will enter paradise without being taken to
    account. They are those who do not use spells or take omens, but put their trust
    in their Lord."

    Bukhari and Muslim

    ‏عن ‏ ‏أبي هريرة ‏عن رسول الله ‏
    ‏صلى الله عليه واله وسلم ‏ ‏أنه قال ‏
    ‏بينا أنا نائم إذ رأيتني في الجنة فإذا امرأة توضأ إلى جانب قصر فقلت لمن هذا
    فقالوا ‏ ‏لعمر بن الخطاب ‏ ‏فذكرت غيرة ‏ ‏عمر ‏ ‏فوليت ‏ ‏مدبرا ‏ ‏قال ‏ ‏أبو
    هريرة ‏ ‏فبكى ‏ ‏عمر ‏ ‏ونحن جميعا في ذلك المجلس مع رسول الله ‏ ‏صلى الله عليه
    واله وسلم ‏ ‏ثم قال ‏ ‏عمر ‏ ‏بأبي أنت يا رسول الله أعليك أغار ‏

    صحيح مسلم


    Abu Hurairah, may Allah be pleased with him, reported:
    Allah's Messenger (may peace be upon him) said: While I was asleep I saw myself
    in Paradise and a woman performing ablution by the side of a palace. I said: For
    whom is it meant? They said: It is meant for 'Umar bin Al-Khattab. (The Holy
    Prophet) said: There came across my mind the feeling of 'Umar and so I turned
    back and went away. Abu Hurairah said: 'Umar wept as we were present in that
    meeting with Allah's Messenger (may peace be upon him) and 'Umar said: Allah's
    Messenger, may my father and mother be taken as ransom for you. Could I at all
    feel any jealousy about you?

    Sahih Muslimهيبة المسلمين عند الغرب - YouTube


    شاهد ماذا قال محلل سي ان ان عن سكن مسلمين بجوارك في امريكا م.mp4



    مذيعة سي إن إن تتحدث عن اندهاشها من المسلمين في الحج وتنظ ...


  3. #123
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    @eninn In the above post, the apostle tells someone it is a good thing to participate in jihad in Allah's cause, how does one do so?
    There is no God but Resister and Refugee is his messenger’.

    Book of Democrat Things, Chapter 1:1






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    أقوى اقناع بالدين الاسلامي على الاطلاق للدكتور زاكر نايك HD 2016.

    أصعب سؤال طرح على د.ذاكر نايك عن الزنا ... شاهد اقتناع المسيحين بالجواب ( خطير جدا )



    لم يصلب المسيح والدليل من الكتاب المقدس - ذاكر نايك Zakir Naik \

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    The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


    The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

    Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

    On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

    This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

    In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

    In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

    According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

    Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.

    QURANIC GUIDANCE

    The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

    "Lo the number of the months with God is twelve months." IX:36.

    "They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

    "He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

    The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.

    Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012


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    Quote Originally Posted by resister View Post
    @eninn In the above post, the apostle tells someone it is a good thing to participate in jihad in Allah's cause, how does one do so?
    @eninn Curious to hear your answer.
    There is no God but Resister and Refugee is his messenger’.

    Book of Democrat Things, Chapter 1:1






  7. #127
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    Quote Originally Posted by resister View Post
    @eninn Curious to hear your answer.
    In Islam, there is no such thing as holy war. This terminology was generated in Europe during the Crusades and their war against Muslims. Islam recognizes Jews and Christians as the "People of the Book" because they all follow the Prophet Abraham, believing in Moses' and Jesus' teachings. For many centuries, Muslims have peacefully coexisted with Christians, Jews, and people of other faiths, maintaining social, business,

    political and economic treaties. Islam respects all humans and faiths as long as there is no religious oppression, forbidding Muslims from serving Allah, preventing others from learning about Islam, and not respecting treaties.

    Jihad is usually associated with Islam and Muslims, but in fact, the concept of Jihad is found in all religions including Christianity, Judaism and political/economic ideologies, such as, Capitalism, Socialism, Communism, etc. Islam defines Jihad as striving and struggling for improvement as well as fighting back to defend one's self, honor, assets and homeland. Also, Jihad is interpreted as the struggle against evil, internal or external of a person or a society. Jihad, in Islam, means doing any or all but not limited to the following:
    Learn, teach, and practice Islam in all aspects of one's life at all times to reach the highest and best education in order to benefit oneself, family and society.
    Be a messenger of Islam everywhere, in every behavior and action.
    Fight evil, wrongdoing, and injustice with all one's power by one's hand (action), with one's tongue (speech), or at least with one's heart (prayer).
    Respond to the call for Jihad with money, effort, wisdom and life; yet, never fight a Muslim brother, a Muslim country, or a non-Muslim society that respects its treaties and harbors no aggressive designs against Islam or Muslims.
    Suicide under any pretext is not condoned as Jihad in Islam.
    Converting people to Islam by force or coercion is never Jihad but a crime, punishable by law.
    The concept of Muslim men rushing out to kill themselves to get "70 dancing virgins" in Paradise, is really quite silly.
    The fact of the matter is, the "companions of Paradise" are mentioned as being pure and so much above anything we might imagine on earth, so as to indicate to us they are perpetually "virgin" and are not "touched" by men or devils.
    The words "perpetual virgin" even in English, should give anyone the understanding these are not such as we have known on earth.
    There can be no mistaking the meaning in the Arabic language as to the purity and innocence of these companions.
    The Levels of Jihad
    A personal struggle within one's self to submit to Allah, fight evil within one's self, achieve higher moral and educational standards - Inner Jihad.
    Jihad against evil, injustice and oppression within one's self, family and society - Social Jihad.
    Jihad against all that prevents Muslims from servitude to God (Allah), people from knowing Islam, defense of a Muslim society (country), retribution against tyranny, and/or when a Muslim is removed from their homeland by force - Physical Jihad or an armed struggle.
    The Quran defines physical Jihad as being the highest level of Jihad that one can undertake. Its reward is eternal Paradise. Muslims also know that all humans are accountable for what they have done during their life on this earth. Muslims will be asked about what they did with their lives and their level of submission to Allah on the Day of Judgment.


    \\\\\\\

    Islam Vs Terrorism | Khalid Yasin (Part 1 of 2)




    Islam Vs Terrorism | Khalid Yasin (Part 2 of 2)



    بسبب هذا الفيديو أغلقت بعض القنوات - احمد ديدات - YouTube


  8. The Following User Says Thank You to eninn For This Useful Post:

    resister (10-12-2017)

  9. #128
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    عن أبي هريرة رضي الله عنه قال: " قال رسول الله (صلى الله عليه وآله):
    قال الله : أنفق يا ابن أدم أنفق عليك

    رواه البخاري ومسلم
    The Authority Of Abu Hurayrah (may Allah be pleased with him) From the Prophet (peace be upon him), who said :
    "Allah (mighty and sublime be He) said : Spend (on charity), O son of Adam, and I shall spend on you."

    Reporters.
    It was related by al-Bukhari (also by Muslim).






    عن أبي هريرة رضي اللهه عنه قال:
    قال رسول الله صلى الله عليه وسلم:

    إن الله عز وجل يقول يوم القيامة:

    " يا ابن آدم مرضت فلم تعدني قال يا رب كيف أعودك وأنت رب العالمين قال أما علمت أن
    عبدي فلانا مرض فلم تعده أما علمت أنك لو عدته لوجدتني عنده يا ابن آدم استطعمتك
    فلم تطعمني قال يا رب وكيف أطعمك وأنت رب العالمين قال أما علمت أنه استطعمك عبدي
    فلان فلم تطعمه أما علمت أنك لو أطعمته لوجدت ذلك عندي يا ابن آدم استسقيتك فلم
    تسقني قال يا رب كيف أسقيك وأنت رب العالمين قال استسقاك عبدي فلان فلم تسقه أما
    إنك لو سقيته وجدت ذلك عندي"

    رواه مسلم

    On the authority of Abu Hurayrah (may Allah be
    pleased with him), who said that the Messenger of Allah (peace and blessings of
    Allah be upon him) said:

    "Allah (mighty and sublime be He) will say on the Day of Resurrection:

    'O son of Adam, I fell ill and you visited Me not.' He will say: 'O Lord, and
    how should I visit You when You are the Lord of the worlds?' He will say: 'Did
    you not know that My servant So-and-so had fallen ill and you visited him not?
    Did you not know that had you visited him you would have found Me with him? O
    son of Adam, I asked you for food and you fed Me not.' He will say: 'O Lord, and
    how should I feed You when You are the Lord of the worlds?' He will say: 'Did
    you not know that My servant So-and-so asked you for food and you fed him not?
    Did you not know that had you fed him you would surely have found that (the
    reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and
    you gave Me not to drink.' He will say: 'O Lord, how should I give You to drink
    when You are the Lord of the worlds?' He will say: 'My servant So-and-so asked
    you to give him to drink and you gave him not to drink. Had you given him to
    drink you would have surely found that with Me.'"

    Muslim


    Ahmed deedat أحمد ديدات يزعزع معتقد النصارى


    قس يتحدي ديدات -اثبت ان المسيح لم يصلب و سأعلن إسلامي


    احمد ديدات_ اتحدى قداسة البابا و جميع القساوسة و الخاحامات
    http://play.tojsiab.com/NHBFRjhoNDlyN3Mz

  10. #129
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    عن أنس بن مالك هريرة رضي الله عنه أن رسول الله صلى
    الله عليه واله وسلم كان إذا أوى إلى فراشه قال:
    " الحمد لله الذي أطعمنا وسقانا ، وكفانا وآوانا . فكم ممن لا كافي له ولا مؤوي "


    مسلم, أبو داود والترمذي


    Anas bin Maalik Radiyallahu'Anhu says:
    "When Rasulullah Sallallahu 'Alayhi Wasallam went to bed, he recited this du'aa:


    Alhamdulillaahil ladhi at'a-manaa wa-saqaanaa wa-kafaanaa wa-aa-waa-naa-fa-kam
    mim-mal laa kaafiya lahu wa-laa mu-wiya.

    Translation...

    'Praise be to Allah Who gave us food and drink, provided us sufficiently, and
    gave us (a place for) shelter! How many there are who have neither a provider
    nor a shelterer!'"

    Muslim, at-Tirmidhi and Abu-Dawud

    عن ‏ ‏عبد الله بن عمرو ‏ ‏قال: ‏

    ‏جاء ‏ ‏رجل ‏ ‏إلى النبي ‏ ‏صلى الله عليه واله وسلم ‏ ‏يستأذنه في الجهاد فقال ‏
    ‏أحي والداك قال نعم قال ففيهما فجاهد
    صحيح مسلم


    Abdullah bin Amr, may Allah be pleased with them
    reported:
    A man came to Allah's Messenger (may peace be upon him) and sought permission
    (to participate) in Jihad, whereupon he (the Holy Prophet) said: Are your
    parents alive? He said: Yes. Thereupon he (the Holy Prophet) said: You should
    put in your best efforts in their service.

    Sahih
    عن ‏ ‏أبي هريرة ‏ رضي الله عنه:
    ‏أن رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏قال:
    ‏(‏حق المسلم على المسلم ست قيل ما هن يا رسول الله قال: إذا لقيته فسلم عليه وإذا
    دعاك فأجبه وإذا استنصحك فانصح له وإذا عطس فحمد الله ‏ ‏فسمته ‏ ‏وإذا مرض فعده
    وإذا مات فاتبعه)

    رواه مسلم


    Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
    (*** are the rights of a Muslim over another Muslim. It was said to him: Allah's
    Messenger, what are these? Thereupon he said: When you meet him, offer him
    greetings; when he invites you to a feast accept it. when he seeks your council
    give him, and when he sneezes and says:" All praise is due to Allah," you say
    Yarhamuk Allah (may Allah show mercy to you) ; and when he fails ill visit him;
    and when he dies follow his bier.)
    Muslim 'The Book on Salutations and Greetings (Kitab As-Salam)
    اغرب سؤال يطرح على د.ذاكر نايك من قبل فتاة والجواب خرافي ( مترجم )





    احد أخطر وارعب الحوارات التي خاضها د.ذاكر نايك والتي توتر الاعصاب ( مترجم )



    الطبيب النصراني يدعو ذاكر نايك ان يتنصر!!!!! رد مذهل من ذاكر نايك مترجم بالعربي zakir naik
    Last edited by eninn; 10-11-2017 at 01:43 AM.

  11. #130
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    If I spoke your weirdness I might have my head cleaved off in your country. Until then go $#@! you and your friends in their ass. I hear that this custom is acceptable in your country.
    " I'm old-fashioned. I like two sexes! And another thing, all of a sudden I don't like being married to what is known as a 'new woman'. I want a wife, not a competitor. Competitor! Competitor!" - Spencer Tracy in 'Adam's Rib' (1949)

    Art thou every retard among us related to thine uncle or mistress by way of moral or illegitimate rendezvous? Thus, we are one side of the other's coin by luck or pluck. - Jimmyz

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