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Thread: The essence of the facts

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    Do Muslims are a barbaric, backward people?
    Among the reasons for the rapid and peaceful spread of Islam was thesimplicity of its doctrine-Islam calls for faith in only one God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.
    Within a few years great civilizations and universities were flourishing, for according to the Prophet (pbuh), 'seeking knowledge is an obligation for every Muslim man and woman'.
    The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature and history.
    Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics) were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.
    The Islamic roots of European civilization and the construction of the 'European identity'
    Quote:
    Historian Bettany Hughes presents a picture of Islamic civilization in Spain and the impact that this civilization had on the development of modern Europe. Hughes also indicates how the 'European identity' was artificially constructed by the Islamic origin of the acquired civilization "ethnically cleanse", to erase.
    This false, ethnically purified image of Europe is unfortunately currently used for the Muslims to deny any contribution to European civilization and even enemies of civilization to label them.
    History of the Moorish Empire in Europe
    Infrastructure
    The Andalusia in the 10th century, tells mp Scott, was crossed in all directions by awesome aqueducts. Cordoba was a city of fountains, roads were miles long brightly lit, paved, well maintained and regularly visited by security patrols.
    For comparison: in London there were no paved streets until the 14th century, at night the city was plunged into blackness. It took until the reign of Charles II (in the 17th century) that even poorly active street lighting was installed in London.
    Demography
    On the death of Elizabeth England had about 4 million inhabitants. The population of Islamic Spain may have been over 30 million. No less six centuries earlier In London in 1700, was the most populous city in Christian Europe, only half the size of Cordoba in the year 900, and Almeria and Seville each had a population as large as the British capital 800 years later. (...)
    Hygiene
    In the middle of the 10th century there were 900 public baths built in the capital of Moorish Spain, in the 18th century there were not even so much in all the countries of Christian Europe together. (...) The fatal effects of the plague are convincing evidence of the appalling hygienic conditions that prevailed everywhere. The water was removed from the polluted river or from sources that stank of dirt. (...)
    Science
    Nothing illustrates the contrast in terms of science better than the importance attached to books. Scott let us know that the library Mostandir, the sultan of Egypt, 800 thousand books housed. The library of Tripoli contained 200 thousand. When Baghdad was destroyed by the Mongols in the 13th century, books were thrown into the Tigris covered the entire river, and colored water of the black ink, while an even larger share went up in flames. The caliphate of Spain had 70 public book collections, and alone the large library of Al-Hakam II contained 600 thousand books. Many private collections were correspondingly large, that of Ibn al-Mathran, the personal physician to Saladin, contained 10 thousand manuscripts.
    Four centuries later, there were only books in Christian Europe, except those were kept in monasteries. The royal library of France contained 900 books, of which two-thirds was theological content. (...)
    Education
    In Muslim countries it was difficult to even come who could not read and write. Against a farmer In the same time allowed many senior people in Europe not say this of himself.

    داعية مسلم يشرح لفتاة غير مسلمة الإسلام لقرابة ساعتين دون أن تقاطعه الجزء الاول
    داعية مسلم يشرح لفتاة غير مسلمة الإسلام لقرابة ساعتين دون أن تقاطعه الجزء الثانى
    داعية مسلم يشرح لفتاة غير مسلمة الإسلام لقرابة ساعتين دون أن تقاطعه الجزء الثالث
    داعية مسلم يشرح لفتاة غير مسلمة الإسلام لقرابة ساعتين دون أن تقاطعه الجزء الرابع
    داعية مسلم يشرح لفتاة غير مسلمة الإسلام لقرابة ساعتين دون أن تقاطعه الجزء الخامس

  2. #212
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    the story of Moses peace be upon him and especially the Exodus from Egypt of the Hebrews. concerning the historical time-frame occupied by the Exodus in the history of the pharaohs, I have concluded that the most likely is the theory which makes Merneptah, Ramesses II’s successor, the pharaoh of the Exodus.

    evidence leading us to situate Moses in the history of the pharaohs. Moses was probably born during the reign of Ramesses II. Biblical data. are therefore of considerable historical value in the story of Moses. A medical study of the mummy of Merneptah has yielded further useful information on the possible causes of this pharaoh’s death. The fact that we possess the mummy of this pharaoh is one of paramount importance. The Bible records

    that pharaoh was engulfed in the sea, but does not give any details as to what subsequently became of his corpse. The Qur’an, in chapter Yoonus, notes that the body of the pharaoh would be saved from the waters:
    “Today I will save your dead body so that you may be a sign for those who come after you.” Qur’an, 10:92
    A medical examination of this mummy, has, shown that the body could not have stayed in the water for long, because it does not show signs of deterioration due to prolonged submersion. Here again, the comparison between the narration in the Qur’an and the data provided by modern knowledge does not give rise to the slightest objection from a scientific point of view.
    Such points of agreement are characteristic of the Qur’anic revelation.
    The main causes which brought about such differences as arise from the comparison between the Holy Scriptures and modern knowledge is known to modern scholars. The Old Testament constitutes a collection of literary works produced in the course of roughly nine centuries and which has undergone many alterations. The part played by men in the actual composition of the texts of the Bible is quite considerable.

    The Qur’anic revelation, on the other hand, has a history which is radically different. As we have already seen, from the moment it was first commto humans, it was learnt by heart and written down during Muhammad’s own lifetime. It is thanks to this fact that the Qur’an does not pose any problem of authenticity.
    A totally objective examination of the Qur’an, in the light of modern knowledge, leads us to recognize the agreement between the two, as has already been noted on repeated occasions throughout this presentation.
    It makes us deem it quite unthinkable for a man of Muhammad’s time to have been the author of such statements, on account of the state of knowledge in his day. Such considerations are part of what gives the Qur’anic revelation its unique place among religious and non-religious texts, and forces the impartial scientist to admit his inability to provide an explanation based solely upon materialistic reasoning.
    Such facts as I have had the pleasure of exposing to you here, appear to represent a genuine challenge to human explanation leaving only one alternative: the Qur’an is undoubtedly a revelation from allah.

    ركن المتحدثين: الأخ منصور يكتسح الكاهن الكاثوليكى فى النقاش. الجزء الثالث

    كلام الله، هل هو القرآن أم الإنجيل؟|The Qur'an Or The Bible, Which Is God's Word
    A useful channel for you and your children
    Subscribe to the channel and spread it among your friends
    https://www.youtube.com/channel/UCH8...c_2_TBA/videos

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    Orion Rules's Avatar Senior Member
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    Numbers 33:1-3, ***/\/\/\ is why that dynasty of theft was driven out, as Egypt is way older than any of their cities.






    The most beautiful people in all the world were the Egyptians.





    "The Gospel of the Holy Twelve": http://www.essene.com/NazareneGospel/index.html

    https://www.youtube.com/watch?time_c...&v=JMAPWVRb4oI

    All-vegetarian, all-vegan farms, via the 5th Amendment: Genesis 1, Leviticus 24:18- 21, Psalm 50, Isaiah 1, Isaiah 66:3, 17.

    Wild Horses terrorized, dead, imprisoned: https://americanwildhorsecampaign.org/ OUTLAW ALL KILL SHELTERS, CREATE SANCTUARIES!

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    An-Nawwas ibn Sam’aan reported that Prophet Muhammad peace be upon him said:
    "Righteousness is good character, and sin is whatever bothers you and you do not want people to know." (Saheeh Muslim)

    Hence one can say that Islam as a whole came to perfect good manners, as did the Prophet himself:
    "Indeed I was only sent to complete the most noble character traits." (Saheeh Muslim)
    As Islam is not a mere religion but a complete way of life, incorporating all of its various facets and aspects, good manners is actually regarded as a means of worship by which one may achieve the same reward of doing other more obvious voluntary acts of worship. The Prophet, may the mercy and blessings of God be upon him, stated:


    "Through his manners and good conduct, the believer can attain the status of a person who frequently fasts and prays at night." (Abu Dawud)
    Rather, the Prophet even stated it to be one of the best forms of worship, second to none but the obligatory mandates of Islam:

    "On the Day of Resurrection, nothing will be heavier in the scale (of good deeds) of the believer than good conduct. God hates the one who swears and hurls obscenities." (Abu Dawud, Al-Tirmidhi)
    Through maintaining good conduct, one becomes one of the beloved servants of God. The Prophet said:
    "The most beloved slaves of God to God are those who have the best manners." (Al-Hakim)
    When one realizes the importance of good character and its essentiality in defining righteousness, an aspect which is the goal of Islam, this exhorts Muslims to fulfill this aspect of faith as well, since one can not become "righteous" through mere belief and devotion to God in themselves without good character.


    But what is regarded as good character? We find that the Quran and Sunnah in various texts define it to be any trait that is beneficial to humans, both to oneself as well as to others, at the same time not being generally or specifically prohibited by Islam. For example, God says:
    "Those who suppress their anger, and forgive other people – assuredly, God loves those who do good." (Quran 3:134)

    Righteousness is dealing fairly, justly and politely with one’s family. The Prophet said:
    "The believers with the most perfect faith are those with the most perfect conduct and manners. And the best ones amongst you are those who are best to their families." (Al-Tirmidhi)
    Truthfulness is an essential aspect of good character which leads to Paradise. The Prophet said:
    "Indeed truthfulness is righteousness, and indeed righteousness leads to Paradise." (Saheeh Muslim)
    For this reason, we look to divine guidance in order to define for us good manners and character, exemplified by the Prophet,

    as God said:
    "Surely, you (O Muhammad) are upon a high standard of moral character." (Quran 68:4)
    God also said:
    "Indeed in the Messenger of God you have a beautiful example of conduct to follow…" (Quran 33:21)
    Aisha, the wife of the noble Prophet, was asked about his character. She replied:
    "His character was that of the Quran." (Saheeh Muslim, Abu Dawud)
    بطل كاراتيه أوروبي يسلم وينقذ عائلته الملحدة قصة أعجب من الخيال Karate champion becomes a Muslim

    عباس ومسيحي منفعل آخر| Abbas & Another Emotional Christian


    مليونير كندي ترك كل شىء من أجل الاسلام ( الجزء الاول)

    المليونير السويسري اعتنق الإسلام جزء 2 - YouTube


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    Muhammad was the founder of Islam

    Muhammad(pbuh) was born in Mecca in the year 570. Since his father died before his birth and his mother shortly afterwards, he was

    raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes.

    The historians describe him as calm and meditative. Muhammad (pbuh) was of a deeply religious nature, and had long detested the decadence of his society.

    It became his habit to meditate from time to time in the Cave of Hira near Mecca. At the age of 40, while engaged in a meditative retreat Muhammad(pbuh) received his first revelation from God through the Angel Gabriel This revelation which continued for 23 years is known as the Quran. As soon as he began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution which grew so fierce that in the year 622 God gave them the command to emigrate.

    This event, the Hijra 'migration', in which they left Mecca for the city of Medina, marks the beginning of the Muslim calendar.

    After several years, the Prophet and his followers were able to return to Mecca, where they forgave their enemies and established Islam definitively. Before the Prophet saw dies at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China.

    He died with less than 5 possessions to his name.While Muhammad (pbuh) was chosen to deliver the message, he is not considered the "founder" of Islam, since Muslims consider Islam to be the same divine guidance sent to all peoples before. Muslims believe all the prophets from Adam, Noah, Moses, Jesus etc. were all sent with divine guidance for their peoples. Every prophet was sent to his own people, but Muhammad(pbuh) was sent to all of mankind. Muhammad is the last and final messenger sent to deliver the message of Islam.

    Muslims revere and honor him (pbuh) for all he went through and his dedication, but they do not worship him.

    "O Prophet, verily We have sent you as a witness and a bearer of glad tidings and a warner and as one who invites unto God by His leave and as an illuminating lamp." (Quran33:45-6)
    #MUHAMMAD INNOCENCE OF

    MUSLIMS response youtube


    طبيب يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الحص ...



    ذاكر نايك عندما يناقش مبشراً مسيحياً ! شاهد و تعلم - YouTube

    قصة قصيرة عن الرجل الغني و سائقه والسيارة - معبرة - ذاكر نايك Zakir Naik
    https://www.youtube.com/watch?v=M49qL9GXo1M


    محاضرة الهدف من الخلق كاملة || ذاكر نايك - The Purpose of the Creation Full || Zakir Naik


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    . محامي أمريكي إذا أردت الأمان لعائلتك فجاور مسلم

    حمزة يتعامل مع الأسئلة الفضولية | Hamza Deals with Curious Questions

    امرأة فرنسية تبكي بعد إعتناقها الإسلام


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    Do Muslims believe in Jesus and other prophets?

    Muslims respect and revere Jesus, upon him be peace, and await his Second Coming.They consider him one of the greatest of God's messengers to mankind.

    A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace' (abbreviated as (u) here).The Quran confirms his virgin birth (a chapter of the Quran is entitled 'Mary'), and Mary is considered the purest woman in all creation.The Quran describes the Annunciation as follows:

    "Behold!" the Angel said, "God has chosen you, and purified you, and chosen you above the women of all nations.O Mary, God gives you good news of a word from Him whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous." She said: "O my Lord! How shall I have a son when no man has touched me?" He said: "Even so; God creates what He will. When He decrees a thing, He says to it "Be!" and it is" (Quran 3:42-47)

    Jesus (u) was born miraculously through the same power, which had brought Adam (u) into being without a father:

    "Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust and then said to him, 'Be!' and he was." (Quran3:59)

    During his prophetic mission Jesus (u) performed many miracles. The Quran tells us that he said:

    "I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breath into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave."

    (Quran3:49)

    Neither Muhammad (pbuh) not Jesus (u) came to change the basic doctrine of the brief in One God brought by earlier prophets, but to confirm and renew it. In the Quran Jesus (u) is reported as saying that he came:

    "To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey Me". (Quran3:50)

    The Prophet Muhammad (pbuh) said:

    "Whoever believes there is no god but God, alone without partner that Muhammad (pbuh) is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanatin from Him, and that Paradise and Hell are true, shall be received by God into Heaven." (Hadith related by Bukhari).

    What do Muslims Really Believe about Jesus? - Joshua ...



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    Islam's Cornerstone is Following blindly?!



    Many people allege that Muslims blindly follow what is said to them without thinking. Is this really true?!



    In a book called, Islam in focus, Dr. Hammudah Abd al Ati writes:



    True Muslims believe that faith is not complete when it is followed blindly or accepted unquestioningly unless the believer is reasonably satisfied. If faith is to inspire action, and if faith and action are to lead to salvation, then faith must be founded on unshakeable conviction without any deception or compulsion.In other words, the person who calls himself a Muslim because of his family traditions, or accepts Islam under correction or by blind imitation is not a complete Muslim in the sight of God.



    A Muslim must build his faith on well-grounded convictions beyond any reasonable doubt and above certainty. If he is not certain about his faith, he is invited by God to search in the open book of nature, to use his reasoning powers, and to reflect on the teachings of the Qur'an. He must search for the indisputable truth until he finds it, and he will certainly finds it, if he is capable and serious enough.

    And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided? (Qur'an 2:170)



    This is why Islam demands sound convictions and opposes blind imitation. Every person who is duly qualified as a genuine and an earnest thinker is enjoined by Islam to employ his facilities to the fullest extent.

    But if a person is unqualified or uncertain of himself, he should pursue his thinking only as far as his limits can take him. It will be quite in order for such a person to rely on any authentic sources of religion, which are sufficient in themselves, without applying to them any critical questioning of which he is incapable.

    The point is that no one call himself a true Muslim unless his faith is based on strong convictions and freedom of choice, it cannot be forced upon any body, for God will not accept his forced faith. Nor will He consider it true Islam if it is not developed from within or originate from free and sound convections.

    And because Islam ensures freedom of belief, many non-Muslim groups lived and still live in Muslim countries enjoying full freedom of belief and conscience. Muslims take this attitude because Islam forbids compulsion in religion. It is the light which must radiate from within, because freedom of choice is the cornerstone of responsibility.



    This does not exempt the parents from responsibility for their children. Nor does it condone their being indifferent to the spiritual welfare of their dependants. In fact, they must do everything possible to help them build a strong, and inspiring faith.

    To establish faith on sound grounds, there are various parallel avenues. There is the spiritual approach which is based mainly on the Qur'an and the Traditions of Muhammad, peace be upon him. There is also the rational approach which eventually leads to faith in the Supreme Being. This is not to say that the spiritual approach lacks sound rationality. Nor is the rational approach lacking in inspiring spirituality. Both approaches, in fact, they complement one another and may well come together in a lively interaction.

    Now if someone is sufficiently equipped with sound rational qualities, one may resort to the rational approach or the spiritual approach or both, and may be confident that his/her conclusion will be right. But if one is incapable of profound inquiry or is uncertain of one's reasoning powers, one may confine oneself to the spiritual approach and be contented with the knowledge he/she can derive from the authentic sources of religion.

    The point is that whether one uses the spiritual approach or the rational technique or both, one will in the end come to faith in God. All these avenues are equally important and accepted by Islam, and when properly channeled, lead to the same end, namely faith in the Supreme Being:

    O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book. By which Allah guides those who pursue His pleasure to the ways of peace and brings them out from darkness into the light, by His permission, and guides them to a straight path. (Qur'an 5: 15-16)

    قصة قصيرة عن الرجل الغني و سائقه والسيارة - معبرة - ذاكر نايك Zakir Naik

    هل العلاج الروحي ينقذك من الامراض ؟ ذاكر نايك يرد على معالج روحي

    نادر جداً - محمد علي كلاي و درس في فن الدعوة



    May God, the Exalted, guide us all.

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    You have claimed that the Biblical references to killing are sometimes metaphorical; but the Quranic commands are literal. This is a moot point; and for the time being, by citing examples from the Old Testament where killing on a large scale has been done with the help and guidance of Jehovah or Yahweh.



    Read the Book of Joshua, Chapters 8 to 11. About four chapters speak of nothing but killing, killing, killing and again killing, as commanded by Yahweh. I quote just the last part of Joshua Chapter 10:

    30: and the LORD gave it also and its king into the hand of Israel; and he smote it with the edge of the sword, and every person in it; he left none remaining in it; and he did to its king as he had done to the king of Jericho.
    31: And Joshua passed on from Libnah, and all Israel with him, to Lachish, and laid siege to it, and assaulted it:


    32: and the LORD gave Lachish into the hand of Israel, and he took it on the second day, and smote it with the edge of the sword, and every person in it, as he had done to Libnah.
    33: Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he left none remaining.
    34: And Joshua passed on with all Israel from Lachish to Eglon; and they laid siege to it, and assaulted it;
    35: and they took it on that day, and smote it with the edge of the sword; and every person in it he utterly destroyed that day, as he had done to Lachish.


    36: Then Joshua went up with all Israel from Eglon to Hebron; and they assaulted it,
    37: and took it, and smote it with the edge of the sword, and its king and its towns, and every person in it; he left none remaining, as he had done to Eglon, and utterly destroyed it with every person in it.
    38: Then Joshua, with all Israel, turned back to Debir and assaulted it,
    39: and he took it with its king and all its towns; and they smote them with the edge of the sword, and utterly destroyed every person in it; he left none remaining; as he had done to Hebron and to Libnah and its king, so he did to Debir and to its king.
    40: So Joshua defeated the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings; he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.



    I understand that 'he left none remaining' means, Joshua killed the men, the women and the kids—even babies. At the command of Yahweh.

    And we read this in the Book of Isaiah:

    [Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword. Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.] (Isaiah 13:15-16)

    Here we see how the Bible tells of God's commands to fight and kill.

    In the New Testament, Jesus Christ is quoted as saying that he had come to bring the sword, to "set father against son and mother against daughter" (Luke 12:53) and called on his followers to kill: "But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me" (Luke 19:27).

    You can see that the parable comes to an end with the previous verse, namely Luke 19:26: "For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him."

    It was after this that we find these verses: "But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me." And when he had thus spoken, he went before, ascending up to Jerusalem.

    It is clear that he did not want his disciples to put this into effect immediately. And
    certainly the mission of Jesus in those days did not include fighting, nor was he prepared for it. But it would be naive to say that Jesus did not know the role of wars in the history of humanity. He certainly knew the Law of Moses and the significance of fighting in Jewish history. Didn't he know that the Law of Moses taught the philosophy of an eye for an eye and a tooth for a tooth? And yet what did he say of the Law?

    [Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled...] (Matthew 5: 17, 18).

    And from the manner in which he drove out the money changers in the Jerusalem Temple (John 2: 13-15), it is clear that he did not completely rule out the use of force, in establishing peace on earth.

    The question is how did the Christians interpret the words of Jesus in their practical life? Most assuredly the import of the parable (quoted above) was not lost upon the Christians of the later centuries. If we examine the history of Christianity, we see the above words of Jesus have been enacted in bloody reality many times - starting when an important political rebellion against the Roman Catholic Church took on a religious slant - leading to the split in European Christendom between Catholic and Protestant. This split sparked off a series of religious wars which were ultimately to be responsible for the death of nearly a third of the entire White race.

    If we argue that the essential message of Jesus is "turning the other cheek" even in the face of the worst provocation, then we have to admit that Jesus' avowed followers have belied his teaching repeatedly. Even when their tongues call Jesus "the Prince of Peace", weapons of mass destruction are being forged in their backyards to massacre the non-Christians. Every time a Christian bomb tears apart the limbs of an Iraqi man, woman or child in Baghdad or Fallujah, Christ's teaching is proved to be null and void. It is funny to hear the Christians blaming Muslims for taking up weapons while they themselves had exploded two Christian atom bombs that killed millions; and theirs is the monopoly of manufacturing, distributing and using the most horrible weapons ever made by the hand of man - the followers of the Prince of Peace indeed!

    The Quran is a continuation and completion of the earlier scriptures like the Torah and the Gospel; and the mission of Muhammad was a reconciliation between the harsh Law of Moses and the non-violent Gospel of Jesus. Consider this Muslim idea in the light of Islam's acceptance of Moses and Jesus as prophets of God and their books as God-given scriptures. Muhammad never claimed that he was preaching a new religion: he said that his mission can be compared to a brick; the last brick needed to complete the construction of a building. All the prophets—indeed thousands of them—had preached the Religion of God before, and every prophet had a mission to fulfill. And when the time was ripe the Last Prophet came and completed the Religion of God.

    The Quran has said what means:

    {So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates…} (Muhammad 47:4)

    The context of this verse was when the Muslims were to fight their enemies for their very existence. After thirteen years of endurance and patience, the prophet and his companions had to leave their home town of Makkah and to emigrate to Madinah. When the people of Madinah had welcomed him there and he was accepted as a leader there, the Makkans became unhappy. They wanted to eliminate Muhammad and his religion; and so they sent their army to root out Islam. And the crucial battle took place in Badr. It was just before this that Muhammad received the revelation from God to fight:

    {And fight in the way of Allah with those who fight with you, and do not exceed the limits, surely Allah does not love those who exceed the limits.} (Al-Baqarah 2:190)

    This meant that the Prophet and his companions were not to start the fighting; but to defend themselves against aggressors. That was how fighting was ordained; but we must know that once we fight, we fight to defeat the aggressors, so that we can live without fear of molestation and invasion; so that we can live in peace; so that justice is done. Remember God does not command any one to start fighting; rather He permits people to fight in self defense or for the defense of those who are attacked unjustly.

    All the passages in the Quran referring to fighting have been revealed in the context of the threats of battles from the enemies of Truth and Justice. And when you are told to fight, you are commanded to fight on till justice is established; till the criminals are brought to book, till Peace can prevail.

    When DU bombs are dropped from a height of 30,000 ft, how can you turn the other cheek? By their invasions and occupations, people whom Muslims see as representing Christians have been proving Jesus' message of Peace irrelevant and meaningless in the world of reality. And then they quote Jesus and ask Muslims not to resist them while they go on brutally maiming and massacring people and demolishing their mosques!

    Sh Khalid Yasin ماذا يجب ان افعل؟ I love a girl
    -
    ماذا يجب


    Watch the video
    You will be shocked

    Debate: Dr. Zakir Naik vs. Dr William Campbell - The Quran and the Bible in the Light of Science

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    عودة المسيح عيسى Yusha Evans



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