Assume there's not and you will run yourself aground logical contradictions, fallacies, and absurdity. See my challenge to Kilgram to condemn captitalism and justify communism (he's a commie) without recourse to natural law and rights. He describes one as promoting inequality and the other equality. But that's description, not justitifcation, iow, condemn inequality and justify equality--again, not reaching out to natural law or rights.
Tradition is not the worship of ashes, but the preservation of fire. ― Gustav Mahler
That is a reason. If you cannot see that, it is not my problem. You want that I use the arguments that you expect that I will use. Sorry, I don't read your mind, and I don't know what you pretend. I have explained why, Communism is good and capitalism is not. With facts, like inequality, consequences of having a lot of people unable to access to basic resources...
PS: Wrong and right as rights is something based in the moral that any person may have. What is right for me in my perception may be wrong for you, and the opposite.
WORK AND FIGHT FOR THE REVOLUTION AND AGAINST THE INJUSTICE.
Can’t understand why people want to be anti-capitalist. Jealousy? Must be what they read in books? Without it you look like Venezuela or Cuba and just by coincidence, I’ve yet to see a mass communist welfare state. Inequalities? Does that mean there are no inequalities under communism?
Peter1469 (01-18-2018)
Whether the notion of rights derives from some transcendental force or evolves from the contemplation of our species and how we may best co-exist and succeed, realistically, they are only as relevant as society permits. All societies put restrictions on rights, whether they be predicated on obeying societal rules or whether dependent on age and/or competence and/or our ability to see each other as equally human.
Natural law describes negative rights, only requiring others to abstain from interfering with one's actions (subject to one not extracting one's rights at the expense of another). However even these most minimal rights require social recognition.
Locke broadly characterized natural rights as the right to life, liberty and property. His theory mandated that the highest priority be given to individual self-preservation and whatever is necessary to achieve the preservation of the individual. However Locke also believed that each individual is not the property of him or herself, but the property of God. His theories thus comprise duties and liberties, therefore while the right to life is a duty which also extends to the preservation of the lives of others (as they are God's property), the right to property is a liberty i.e. one is not obliged to own property and can voluntarily give up that right either by literally not owning property or by giving up the product of one's labor to an employer in exchange for consideration.
Locke also believed that man, in subjecting himself to civil authority, gives up the power of autonomy, in order to do whatever he sees fit for the preservation of his life, since this power is "to be regulated by the laws made by society". Man, therefore, enters a social contract such that government is empowered to ensure that its citizens' lives, liberty and property are secured. If government breaches that social contract, then man is empowered to remove that government.
At the end of the day, it always comes back to society and what it collectively wants or demands.
In quoting my post, you affirm and agree that you have not been goaded, provoked, emotionally manipulated or otherwise coerced into responding.
"The difference between what we do and what we are capable of doing would suffice to solve most of the world’s problems.”
Mahatma Gandhi