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Thread: Lights on the way

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    The prophet said (ground was made for me as a place to prayer and also a method to be pure) [Narrated by Muslim]. in a new research scientists discovered that there are Antibiotics in the soil of earth , these Antibiotics can clean up and kill the most obstinate kind of bacteria , which prove that soil is a Disinfectant.

    In a new study scientists said that there are some kinds of soil which can remove the most obstinate kind of bacteria. Today, scientists are looking for manufacturing a killer for the most obstinate kind of bacteria extracted from soil. After many tests in laboratory they found that during 24 hour soil can remove an entire colony of bacteria but the same colony had multiplied 45 times without mud.

    Scientists discovered that soil contains antibiotics, and without this feature life would not continue because of viruses and bacteria that may reach human and may eliminate his life and destroy him, but god with his mercy put the cleansing feature to ensure the continuation of our life. We have to thank god for this blessing.

    الله يندم؟! شمسي في حوار مع يهودي محترم الجزء الأول


    لماذا لا تؤمن بالنبي محمد؟ شمسي في حوار مع يهودي محترم الجزء الأخير

  2. #22
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    Prophet Mohamed spoke very carefully about a scientific fact realized by scientists few years ago. He said ( God will not held day of resurrection unless Arab land returns greens and rivers again ) [Narrated by Muslim.] scientifically, it was proved that one day the Arabian peninsula was full of greens and rivers as satellite photos confirm that there are buried rivers under the sand of Arab land , one of the great scientists of the American space agency (NASA) says that the taken photos for the desert had shown that one day this area was covered with rivers and lakes like Europe and one day in the future it will back again like the past.

    NASA scientists confirms that one day desert of Rub ' Al Khali and the Arabian Peninsula was covered with rivers, forests and animals and they confirm that this land will back again like the past , as referenced by the prophetic Hadith.


    When the Muslims ruled Europe - BBC Documentary


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    The Prophetic Hadith about the straight way in Day of Resurrection is considered to be one of the scientific miracles in the prophetic Sunnah. In this Hadith the prophet says don't you see that the lightning comes and back in an eye blink)

    [Narrated by Muslim] .there is complete identification between our prophet saying and the most recent discovery concerning the lightning flash as scientists had found that the lightning flash happens when a ray of lightning get out of the cloud toward the ground and back again to the cloud! In that Hadith a sign that prophet
    Mohamed (Peace be upon him) talked very carefully about phases of the lightning, and also he determined the time as it is the time of an eye blink!

    Scientists had found that lightning has many phases and the most important phases are going down phase and going back phase. Time of the lightning flash is 25 Fraction of a second and this is the same as time of eye blink, isn't this the same as what prophet Mohamed said 1400 years ago?

    الله يموت؟!! مسيحية تنسحب بعد أن حاصرها هاشم

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    عدنان رشيد يعطي درساً عن تاريخ الحضارة الإسلامية لأستاذ رياضيات ملحد



    يسوع أمير السلام! هاشم في حوار مع مسيحي


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    Recently, scientists had discovered that forelock area (upper and front of the brain) controls right decisions making, so as long as this are is active and efficient ,the taken decisions would be more accurate and wise .prophet Mohamed (Peace be upon him) says in his supplication (oh god, my forelock is between your hand) [Narrated by Ahmed].

    in this supplication there is a full submission from the prophet to his god be he exalted as god is controlling however he wants and is predetermining whatever he wants . Also scientists discovered that forelock area plays a vital role in realizing, steering, problem solving and creation. So that prophet Mohamed had submitted this area for his god.

    After long studies for brain activities, scientists had discovered that the most important area is the forelock (forepart of the head ) as this area is responsible for creation and steering operations so prophet Mohamed (Peace be upon him) confirms that this area is so important , and this is a miracle which testify that the prophet is sincere .

    How could he know about that issue in a time when no one knows anything about it? God taught him all of that as god says: (and taught you that which you knew not. And Ever Great is the Grace of Allah unto you) (An-Nisa'- verse 113)

    هل المسيح خالد؟ هاشم في حوار مع مسيحي


    منصور يفضح ملحداً يدعي أن لديه دكتوراه في علوم الطبيعة


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    Some Christian missionaries are determined to criticize the marriage of Prophet Mohamad (saws) to Aisha (ra). We can explain to them that this kind of marriage was totally legitimate for the Arab society of the 7th century, but in bad faith, they persist in judging the prophet (sws), an Arab man of the 7th century !
    :

    little Christian women married and had intercourse very early for centuries, intercourse that would be punishable by law today. In France, it was not until the Revolution and the break with Christianity that the age limit rose to 13 years.

    Now if we follow the reasoning of some Islamophobic Christian missionaries, we should consider that all Christians were pedophiles, and that Jesus and Paul were accomplices in pedophilia since they did not condemn these practices that existed in their day.

    The bottom line is that these marriages need to be put in their historical context. The mentalities of the early Christians or those of the Ancien Régime are different from the mentality we have today, just as the mentality of the Arabs of the 7th century is different from our Western mentality of the 21st. What shocks us 21st century citizens today was legitimate in other times.




    - Roman women married and had sex at the age of 12 and under, before having their period, with husbands who could be their grandfathers.

    - Since no New Testament writings condemn this practice, not even Paul who gave recommendations on marriage and married life, Christians have continued to follow these customs.

    - The Council of Trent convened by Pope Paul III in 1542 confirms the age of marriage at 12 for girls
    1/2 الاتجار بالبشر! محمد حجاب في حوار مع هاتون الجزء الأول

    2/2 الاتجار بالبشر! محمد حجاب في حوار مع هاتون الجزء الثاني



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    The west has moved past that. The muslim world has not. Indeed you've even continued with your practice of raping infidel women, including slavery and sex slavery.

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    I often hear Christian missionaries criticizing Islam and accusing it because Islam permitted slavery, and saying that this is a transgression against man’s freedom and rights. How can we respond to these people?.

    Praise be to Allaah.

    Discussing slavery and asking questions about it on the part of those who promote Christianity and try to divert people from following the religion of Islam is something that annoys the wise person and makes him point the finger of accusation towards the ulterior motives that lie behind these questions.

    That is because slavery is well established in Judaism and Christianity, where it has taken unjust forms. They have many books which discuss that in detail and condone it. Therefore it makes you wonder: how can these churchmen call people to Christianity when Christianity condones and legitimizes slavery?

    In other words: how can they stir up an issue when they themselves are up to their necks in it?!

    The issue of slavery is completely different when discussed from the angles of Christianity and Islam, and when compared with the situation that prevailed at the advent of Islam.

    Hence we must discuss this topic in some detail with reference to what is said in Judaism, Christianity and contemporary culture on this matter, then we will speak of slavery in Islam.

    Many lies have been fabricated about Islam on this topic, at a time when criminals with lengthy track records are safe and nobody points a finger at them.

    Islam and slavery:

    Islam affirms that Allaah, may He be glorified and exalted, created man fully accountable, and enjoined duties upon him, to which reward and punishment are connected on the basis of man’s free will and choice.

    No human being has the right to restrict this freedom or take away that choice unlawfully; whoever dares to do that is a wrongdoer and oppressor.

    This is one of the basic principles of Islam. When the question is asked: why does Islam permit slavery? We reply emphatically and without shame that slavery is permitted in Islam, but we should examine the matter with fairness and with the aim of seeking the truth, and we should examine the details of the rulings on slavery in Islam, with regard to the sources and reasons for it, and how to deal with the slave and how his rights and duties are equal to those of the free man, and the ways in which he may earn his freedom, of which there are many in sharee’ah, whilst also taking into consideration the new types of slavery in this world which is pretending to be civilized, modern and progressive.

    When Islam came, there were many causes of slavery, such as warfare, debt (where if the debtor could not pay off his debt, he became a slave), kidnapping and raids, and poverty and need.

    Slavery did not spread in this appalling manner throughout all continents except by means of kidnapping; rather the main source of slaves in Europe and America in later centuries was this method.

    The texts of Islam took a strong stance against this. It says in a hadeeth qudsi: “Allaah, may He be exalted, said: ‘There are three whose opponent I will be on the Day of Resurrection, and whomever I oppose, I will defeat … A man who sold a free man and consumed his price.’” Narrated by al-Bukhaari (2227).

    It is worth pointing out that you do not find any text in the Qur’aan or Sunnah which enjoins taking others as slaves, whereas there are dozens of texts in the Qur’aan and the ahaadeeth of the Messenger (peace and blessings of Allaah be upon him) which call for manumitting slaves and freeing them.

    There were many sources of slaves at the time of the advent of Islam, whereas the means of manumitting them were virtually nil. Islam changed the way in which slavery was dealt with; it created many new ways of liberating slaves, blocked many ways of enslaving people, and established guidelines which blocked these means.

    Islam limited the sources of slaves that existed before the beginning of the Prophet’s mission to one way only: enslavement through war which was imposed on kaafir prisoners-of-war and on their womenfolk and children.

    Shaykh al-Shanqeeti (may Allaah have mercy on him) said: The reason for slavery is kufr and fighting against Allaah and His Messenger. When Allaah enables the Muslim mujaahideen who are offering their souls and their wealth, and fighting with all their strength and with what Allaah has given them to make the word of Allaah supreme over the kuffaar, then He makes them their property by means of slavery unless the ruler chooses to free them for nothing or for a ransom, if that serves the interests of the Muslims. End quote from Adwa’ al-Bayaan (3/387).

    He also said:

    If it is said: If the slave becomes Muslim then why keep him as a slave, when the reason for slavery is kufr and fighting against Allaah and His Messenger, so this reason no longer applies?

    The answer is that the well known principle among the scholars and all wise people, which is that the previously established right cannot be erased by a right that is established later, and that what came first takes precedence, is obvious.

    When the Muslims captured kuffaar, their right to possession was affirmed by the law of the Creator of all, Who is All Wise and All Knowing. So this right is confirmed and established. Then if the slave became Muslim after that, his right to escape slavery by embracing Islam was superseded by the mujaahid’s prior right to take possession of him before he became Muslim, and it would be unjust and unfair to annul the prior right because of a subsequent right, as is well known to all wise people.

    Yes, it is good for the master to free the slave if he becomes Muslim. The Lawgiver enjoined and encouraged that, and opened many doors to it. Glory be to the Most Wise, the All Knowing. “And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All‑Hearer, the All‑Knower” [al-An’aam 6:115].

    “in truth” means in what He tells us, and “in justice” means in His rulings.

    Undoubtedly this justice refers to owning slaves and other rulings of the Qur’aan.

    How many people criticize something sound when their problem is their own misunderstanding. End quote from Adwa’ al-Bayaan (3/389).

    Capture of prisoners during war was the most common way of acquiring slaves. Prisoners would inevitably be captured during any war, and the prevalent custom at that time was that prisoners had no protection or rights; they would either be killed or enslaved. But Islam brought two more options: unconditional release or ransom. Allaah says (interpretation of the meaning): “Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islam)” [Muhammad 47:4]. During the battle of Badr the Prophet (peace and blessings of Allaah be upon him) accepted ransoms from the mushrik prisoners of war and let them go, and the Messenger (peace and blessings of Allaah be upon him) let many of the prisoners go for free, releasing them with no ransom. During the conquest of Makkah it was said to the people of Makkah: “Go, for you are free.”

    During the campaign of Banu’l-Mustaliq, the Messenger (peace and blessings of Allaah be upon him) married a female prisoner from the defeated tribe so as to raise her status, as she was the daughter of one of their leaders, namely the Mother of the Believers Juwayriyah bint al-Haarith (may Allaah be pleased with her). Then the Muslims let all of these prisoners go.

    Islam is not thirsty for the blood of prisoners, nor is it eager to enslave them.

    Thus we may understand the limited ways that can lead to slavery. Islam did not abolish it altogether, because the kaafir prisoner who was opposed to truth and justice was a wrongdoer, or was a supporter of wrongdoing or was a tool in the execution or approval of wrongdoing. Letting him go free would give him the opportunity to spread wrongdoing and aggression against others and to oppose the truth and prevent it reaching people.

    Freedom is a basic human right which cannot be taken away from a person except for a reason. When Islam accepted slavery within the limits that we have described, it put restrictions on the man who exploits his freedom in the worst possible way. If he was taken prisoner in a war of aggression in which he was defeated, then the proper conduct is to keep him in reasonable conditions throughout his detention.

    Despite all that, Islam offers many opportunities to restore freedom to him and people like him.

    The principle of dealing with slaves in Islam is a combination of justice, kindness and compassion.

    One of the means of liberating slaves is allocating a portion of zakaah funds to freeing slaves; the expiation for accidental killing, zihaar (a jaahili form of divorce that is forbidden), breaking vows and having intercourse during the day in Ramadaan, is to free a slave. In addition to that, Muslims are also encouraged in general terms to free slaves for the sake of Allaah.

    This is a brief summary of some of the principles of dealing with slaves in a just and kind manner:

    1 – Guaranteeing them food and clothing like that of their masters.

    It was narrated that Abu Dharr (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “They are your brothers whom Allaah has put under your authority, so if Allaah has put a person’s brother under his authority, let him feed him from what he eats and clothe him from what he wears, and let him not overburden him with work, and if he does overburden him with work, then let him help him.” Narrated by al-Bukhaari (6050).

    2 – Preserving their dignity

    It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: I heard Abu’l-Qaasim (peace and blessings of Allaah be upon him) say: “Whoever accuses his slave when he is innocent of what he says will be flogged on the Day of Resurrection, unless he is as he said.” Narrated by al-Bukhaari (6858).

    Ibn ‘Umar (may Allaah be pleased with him) manumitted a slave of his, then he picked up a stick or something from the ground and said: There is no more reward in it than the equivalent of this, but I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Whoever slaps his slave or beats him, his expiation is to manumit him.” Narrated by Muslim (1657).

    3 – Being fair towards slaves and treating them kindly

    It was narrated that ‘Uthmaan ibn ‘Affaan tweaked the ear of a slave of his when he did something wrong, then he said to him after that: Come and tweak my ear in retaliation. The slave refused but he insisted, so he started to tweak it slightly, and he said to him: Do it strongly, for I cannot bear the punishment on the Day of Resurrection. The slave said: Like that, O my master? The Day that you fear I fear also.

    When ‘Abd al-Rahmaan ibn ‘Awf (may Allaah be pleased with him) walked among his slaves, no one could tell him apart from them, because he did not walk ahead of them, and he did not wear anything different from what they wore.

    One day ‘Umar ibn al-Khattaab passed by and saw some slaves standing and not eating with their master. He got angry and said to their master: What is wrong with people who are selfish towards their servants? Then he called the servants and they ate with them.

    A man entered upon Salmaan (may Allaah be pleased with him) and found him making dough – and he was a governor. He said to him: O Abu ‘Abd-Allaah, what is this? He said: We have sent our servant on an errand and we do not want to give him two jobs at once.

    4 – There is nothing wrong with slaves having precedence over free men in some matters

    - with regard to any religious or worldly matters in which he excels over him. For example, it is valid for a slave to lead the prayer. ‘Aa’ishah the Mother of the Believers had a slave who would lead her in prayer. Indeed the Muslims have been commanded to hear and obey even if a slave is appointed in charge of their affairs.

    5 – A slave may buy himself from his master and be free.

    If a person is enslaved for some reason but then it becomes apparent that he has given up his wrongdoing and forgotten his past, and he has become a man who shuns evil and seeks to do good, is it permissible to respond to his request to let him go free? Islam says yes, and there are some fuqaha’ who say that this is obligatory and some who say that it is mustahabb.

    This is what is called a mukaatabah or contract of manumission between the slave and his master. Allaah says (interpretation of the meaning):

    “And such of your slaves as seek a writing (of emancipation), give them such writing, if you find that there is good and honesty in them. And give them something (yourselves) out of the wealth of Allaah which He has bestowed upon you”

    [al-Noor 24:33]




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    The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


    The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

    Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

    On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

    This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

    In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

    In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

    According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

    Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.

    QURANIC GUIDANCE

    The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

    "Lo the number of the months with God is twelve months." IX:36.

    "They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

    "He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

    The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.

    Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi |


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    حوار رائع بين منصور وشاب غير مسلم عن القرآن الكريم





    عدنان رشيد يقرأ نسخة قرآنية من زمن صحابة رسول الله صلى الله عليه وسلم




    أين هو القرآن الأصلي؟ منصور في حوار مع زائر



    محمد سرق قريش و نهب خيراتها؟؟ الشيخ خالد ياسين


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