...The old began in what might be called America’s Great Confession. In passing the 1964 Civil Rights Act, America effectively confessed to a long and terrible collusion with the evil of racism.... This triggered nothing less than a crisis of moral authority that threatened the very legitimacy of American democracy.
...In the culture, whites and American institutions are effectively mandated by this confession to prove their innocence of racism as a condition of moral legitimacy. Blacks, in turn, are mandated to honor their new freedom by developing into educational and economic parity with whites. If whites achieve racial innocence and blacks develop into parity with whites, then America will have overcome its original sin. Democracy will have become manifest.
This was America’s post-confession bargain between the races—innocence on the white hand, development on the black.... But there is a problem with these mandates: To achieve their ends, they both need blacks to be victims. Whites need blacks they can save to prove their innocence of racism. Blacks must put themselves forward as victims the better to make their case for entitlements.
...Yet there is an elephant in the room. It is simply that we blacks aren’t much victimized any more. Today we are free to build a life that won’t be stunted by racial persecution. Today we are far more likely to encounter racial preferences than racial discrimination. Moreover, we live in a society that generally shows us goodwill—a society that has isolated racism as its most unforgivable sin.
This lack of victimization amounts to an “absence of malice” that profoundly threatens the victim-focused black identity. Who are we without the malice of racism? Can we be black without being victims? The great diminishment (not eradication) of racism since the ’60s means that our victim-focused identity has become an anachronism....
...Thus, for many blacks today—especially the young—there is a feeling of inauthenticity, that one is only thinly black because one isn’t racially persecuted. “Systemic racism” is a term that tries to recover authenticity for a less and less convincing black identity. This racism is really more compensatory than systemic. It was invented to make up for the increasing absence of the real thing....