Incessant falls teach men to reform, and distress rouses their strength. Life springs from calamity, and death from ease.
Mencius.
Whoever is kind to the cruel will end up being cruel to the kind.
Midrash
Here is a lay person, Mindy Mandell, who has a series about Platonism. This is the first one about the Four Virtues as states of mind:
Peter1469 (07-25-2021)
On Virtue in the Path
Venerable Master Hsuan Hua
Cultivators should value virtue in the spiritual Path., Such virtue takes the form of benefiting others. Put aside the concern for helping yourself and devote yourself to helping others. Be willing to take harm upon yourself in order to protect others from harm. In other words, if you want to benefit others and not harm them, it is essential to cultivate virtue in the Path. The Path is external, whereas virtue is internal. Externally, you nurture the Path by cultivating various paths. Once you are in accord with the Path on the outside, a sense of great happiness wells up within. You have attained virtue in your mind.
When you have virtue, everyone admires you.
When you are in accord with the Path, everyone respects you.
Once your conduct is virtuous, everyone thinks well of you. If you are virtuous, then people will be delighted even if you were to scold or beat them. If you lack virtue, then even if you make obeisance to people, they will want to kick you. Virtue wins everyone’s respect. Therefore, it is of the foremost importance. All of you should keep the words “virtue in the Path” firmly in mind, so that you see them as soon as you open your eyes.
Some people have no concern for virtue or the Path. It could be said that they have forgotten what is most fundamental. The most fundamental thing is virtue in the Path. Without virtue, one cannot follow the Path to its end and realize Buddhahood. Buddhas are adorned with the myriad virtues. Having perfected and realized the myriad virtues, they were able to become Buddhas.
Virtue in the Path represents righteous energy. It can be compared to the sun and moon. It is equivalent to heaven and earth. Therefore, no one can afford to overlook virtue in the Path. Virtue in the Path also serves as our place of practice. Virtue in the Path requires cultivation. If you cultivate, you can be virtuous. Without cultivation, there is no virtue.
Therefore, if cultivators fail to consider virtue, they will not be able to cultivate. Virtue in the Path consists of renouncing oneself for the sake of others. Forgetting about ourselves, we should help others; we should do that without harboring even a single thought of selfishness and without ever thinking of our own benefit. A mind devoid of selfish and self-benefiting thoughts is a virtuous mind.
Thus, in everything they do, cultivators should pay attention to virtue. Do everything within your capacity to help others. Therefore, each of you should use your utmost ability to perfect your virtue. Then, you will have some accomplishment.
Don’t be so preoccupied with yourself that you cannot forget about yourself. To practice the Bodhisattva Path, you must forget yourself. While it is important to enlighten yourself, it is even more important to enlighten others. As students of the Buddhadharma, we ought to realize this and never forget about helping others.
Timely Teachings. Page 293
"There are two distinct classes of what are called Thoughts; those that we produce in ourselves by reflection and the act of thinking, and those that bolt into the mind of their own accord. I have always made it a rule to treat those voluntary visitors with civility, taking care to examine, as well as I was able, if they were worth entertaining; and it is from them I have acquired almost all the knowledge that I have."Thomas Paine, Age of Reason
Stronger prayer life is inspiring:
Orion Rules (09-09-2021)
The Good Religion is Innate Wisdom, reason; and the forms and virtues of Innate Wisdom…are begotten of the Good Mind and the Bounteous Spirit.
Denkart, 117 -- Ninth century encyclopedia of the Zoroastrian religion, but with extensive quotes from materials thousands of years older.
As God is simple goodness, inner knowledge and light, he is at the same time also our will, love, righteousness and truth, the innermost of all virtues.
Theologia Germanica, 31 (14th century)