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Thread: The Medieval and Religious Origins of the European State

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    The Medieval and Religious Origins of the European State

    The Roman Catholic Church brought about its own loss of power and helped create the modern state is what this article suggests.

    The Medieval and Religious Origins of the European State

    How did the state arise in Europe? The canonical answer is Charles Tilly’s: “war made the state and the state made war.” The starting point is the fragmentation of territorial political authority in Europe after the collapse of the Carolingian empire in 888, and the ambitions of rulers in the early modern (1500-1700) era. To expand their rule, monarchs and princes fought bitter wars with other other—and to fund this increasingly costly warfare, they extracted taxes. Domestic institutions such as state administrations, fiscal offices, and parliaments arose in response to these needs. In these “bellecist” accounts,[1] rulers who succeeded in building up the administrative and military apparatus of war went on to consolidate their territorial gains and ensure the survival of their states. These relentless pressures eventually meant fewer and bigger states, from as many as 500 independent states in Europe in 1500 to 30 four centuries later.

    In a current book project, I take Tilly to church, and question each of these core pillars of the bellecist story. I show that roots of many state institutions are found in the medieval era, not the early modern. Fragmentation was not simply a post-imperial legacy, but a sustained and deliberate policy. The biggest rival for an ambitious medieval ruler was not another monarch, but the Roman Catholic Church, the most powerful and wealthy political actor in the medieval era (1100-1350). Secular rivals struggled with the papacy—but they also adopted its effective institutional solutions. As a result, familiar domestic institutions such as legal systems, parliaments and concepts of representation, direct taxation, and chanceries all emulated church templates.

    This revisionist account of state formation builds on recent work that explores the deep historical causes and consequences of urbanization, the rule of law, the Crusades, the rise of universities, and parliaments.[2] It emphasizes, however, the role of the Church as both the critical rival for medieval monarchs, and the main source of institutional and conceptual innovations for these would-be state builders.

    ...
    Tradition is not the worship of ashes, but the preservation of fire. ― Gustav Mahler

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